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  • Buddhist reductionism

    and contemporarypositions on these issues. I shall also seek to show thatwhen we develop a ...moreplausible. We might do well to begin with a general characterization ofreductionism.[3] This is ...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21543071996.html

  • Indras Postmodern Net

    Postmodern Net Philosophy East and West, Vol. 43, No. 3 (July 1993) What we mean by the sutras is the ...hang the jewels, glittering like stars of the first magnitude, a wonderful sight to behold. If we ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120472227.html

  • The Problem of the Self in the Later Nishida and in Sartre

    of the monograph, however, appears somewhat misleading when we consider that there is no mention of ...coupled with what we have noted above about Kuki's remarkable bequest to Sartre, form a fascinating ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html

  • Nagarjuna and analytic philosophy , Ⅱ

    issues involved more direct to modern analytic philosophy. In this light we shall compare Naagaarjuna'... 18. We declare that whatever is relational origination is Suunyataa. It is a provisional name (...

    Ives Waldo

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161572351.html

  • Buddhism and Poverty

    desires and motivations. If we want to reduce poverty, we are referred instead to the science of ...world we actually live in. In contrast with the calculating individualism that neo-liberal economics ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21394771942.html

  • Therapy and meditation

    or escape them. If we really want to live a full life, both the ancient tradition ofBuddhism and the modern one of psychotherapy tell us that we must recoverthe capacity to feel. Avoiding emotions ...

    Mark Epstein

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312872870.html

  • Healing Justice -- A Buddhist Perspective

    and yet to run counter to our ultimate vision of what human society should be." [1] Why do we punish? It seems a silly question, but only until we try to answer it. To punish is to harm, and ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111072189.html

  • Language Against Its Own Mystifications

    PressHawaii, USA p. 245 ... we find ourselves in the midst of a rude fetishism when we ...Reason' in language: oh what a deceitful old woman! I fear we are not getting rid of God because we still...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142172266.html

  • The Logic of Four Alternatives

    well as Western scholars, and among these Indian scholars we have to reckon classical scholars held ...significance of these reasons would become evident if we give an exact exposition of this logic of four ...

    K. N. Jayatilleke

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270172715.html

  • The No-self Theory

    philosophy of mind, where we find a similar distinction being employed. Here ... personal identity, we could then say that the no-self theory is an eliminative...

    James Giles

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275772749.html
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