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  • The Science of Compassion

    objective exactness that we have now come to associate with scientific research. He witnessed and ..., on the basis that what worked for him could work for all of us. If we look for example at the ...

    Dr. Akong Tulku Rinp

    |The|Science|of|Compassion|

    http://www.fjdh.cn/wumin/2009/04/16460873913.html
  • 真正的修持

    belief in some form of divinity to whom we express our adoration. This divinity may be in a tangible ...上这些外相之下缺乏真正的智慧的增长。 Given that we are all equal in our spiritual inclination, we should bear in mind...

    第十七世大宝法王噶玛巴乌金钦列多杰

    |修持|

    http://www.fjdh.cn/article/2005/08/183006518.html
  • Avoiding the Void The Lack of Self in Psychotherapy and Buddhism

    the moralizing in "the war on drugs". It also suggests that if we seriously want to address the drug problem (preeminently alcohol, of course) we should consider not only how but why we run away from ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21314571843.html
  • Facing the Era of Globalization and Real

    mankind on the face of planet earth, we can conclude one thing in common, that is, we strive to seek for happiness and to improve the quality of life. In the journey to achieve this goal, we face many ...

    Ven. Seik Hui Siong

    |Facing|the|Era|of|Globalization|and|Real|

    http://www.fjdh.cn/wumin/2009/04/19553374013.html
  • Loy on Leifer: Becker & Buddhism

    Three Poisons That Cause the Suffering We Inflict on Ourselves and Others (Ithaca: Snow Lion), which ...particular form of suffering: we suffer because we try to avoid suffering (our anxiety and worries), ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144672284.html
  • Saving Time A Buddhist Perspective on the End

    of public and private life. A "time-compression" effect means we experience ourselves as having less time to do the things we need or want to do. A 1992 survey found that 38 percent of Americans ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203072511.html
  • A Buddhist View of Repression

    forgotten how to die because he does not know how to live. (Rousseau) It is true: we love life not because we are used to living but because we are used to loving. (Nietzsche) History is what man does ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275272747.html
  • The Mahāyāna Deconstruction of Time

    identified as ever-living fire. Because of this, we cannot step into the same river twice -- a view amended by his disciple Cratylus, who argued that we cannot step into the same river once, since it is ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271572725.html
  • 坛经思想之圆教旨趣

    phenomenon of the existence of human being:Life is a trap. We had born without being asking of the will, imprisoned in the flesh that had never chosen by us and destined to death.……We were finally getting more...

    朱志学

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/21111863436.html
  • 苏塔难陀长老——佛教与慈善

    meritorious deeds. We are well aware of the three kinds of charity. Such as Amisha Dana the is ...means giving doctrinal lectures. In performing the charity we can be able to accomplish three steps ...

    苏塔难陀长老

    |苏塔难陀长老——佛教与慈善|

    http://www.fjdh.cn/wumin/2009/04/16121173875.html