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  • On translating the term d.r.s.taanta in early Buddhist formal logic

    ends rather than philological or "Buddhological" ends, the text of the Nyaayaprave`sa ...my translations of "d.r.s.taanta" as either "warrant" or "exemplification" ...

    Douglas D. Daye

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173972399.html

  • One is Allow Translation and Analysis of the Hsin-hsin ming

    small-large (st. 33), one-all (st. 35). These dualities should be refuted or trancended with the ...), or a vocabulary P.83 which itself laccks the necessary technical terms. This can be solved by ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174372402.html

  • Reference and symbol in Platos Cratylus and kuukais Shojijissogi

    refers to sacred speech(vaac)as a supreme principle or deity of sustenance. The text says, ...accomplish, we often reflect assumptions about why or how language came into being in...

    T.P.Kasulis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06190272449.html

  • Ritual, cosmology and ontology: Chang Tsais

    employingpropriety or duty to regulate the external self (the body) (ii fang wai).[2] For Chu Hsi, both jen (...founded in the cosmic order, be it the creator of theuniverse or the very structure of the ...

    Chow, Kai-wing

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201572504.html

  • Schopenauer And Buddhism

    a Schopenhauerian or even more horrifying way. Still, this all goes to show that ...connections or differences are to be established. For one thing, the comparativist ...

    Peter Abelson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06203372513.html

  • Sinitic understanding of two truths theory

    " of Mahaayaana.(1) This "Middle Path" philosophy (namely, `suunyavaada, or Emptiness...indeed the central or the pivotal philosophy of Mahaayaana. The impact of ...

    Whalen W. Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06205672529.html

  • Some Buddhist Responses to New-Confucianism

    Buddhist teaching of void[Kung(a) or sunyata] was often taken as negativism,or even worse, ... but took it literally as "non- existent" or"nothingness." This is how he ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211972544.html

  • Some phenomenological reflections

    translated emptiness, voidness, nothingness, or openness, are in these two traditions. ...epoch? or "suspension of belief in accepted reality claims."(6) As Ihde states,(7) ...

    Kennard Lipman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243072630.html

  • The Doctrine of Kaya in Hinayana and Mahayana

    Nagarjuna conceived of two kayas: (i) Rupa- (or Nirmana-) kaya, which included ...rupakaya from the subtle rupakaya, calling the former Rupa or Nirmana-kaya and the latter ...

    Nalinaksha Dutt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250472654.html

  • The Impact of Early Buddhism on Hindu Thought

    the changing order of things while sharply reacting at the same time against renunciation or ...Buddha or Buddhism, yet it contains some ideas, words, and expressions which are strikingly suggestive ...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html
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