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  • Studies in Buddhist Dogma

    signification, we mean the theological and truly ---------------------------- 1 ... concerns the historical development of the Faith, we are confident that they will to some ...

    Louis De La Vallee Poussin, M,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06215272560.html

  • Taixu: To Renew Buddhism and Save the Modern World

    . But first we might ask who is this monk who aroused such admiration and ire? For that we must ...insufficient to establish Welch's traditionalist bias, we may consider a remark he made in a lecture given ...

    Justin R. Ritzinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06221572576.html

  • TheAuthorship of Nyayapravesa

    dinmatrasiddhaye we have an allusion to Dinnaga's name, and he thinks this may be supported ... Dignaga, if we assume, as me are perfectly entitled to do, that it was written later ...

    A. Berriedale Keith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06224872597.html

  • Wang Yang-mings Philosophy in a Historical Perspective

    presents a sage. "In the days of old, we wondered admiringly that only the supreme Sage in the world is capable of achieving enlightenment and wisdom. But now we come to realize that the light of ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251972663.html

  • The first argument for Sarvastivada

    that thetwo states of consciousness, the seeing and what is seen, belong to thesame pudgala. So we ...Buddhisttheory. To understand the present example we need to place it in its context, and to distinguish it ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252972670.html

  • The Lalitavistara and Sarvastivada

    These incisive words of the industrious scholar whose loss we are still deploring are...when we find a passage in Sardulavikridita metre, it suggests a very late period of ...

    Thomas, E. J.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265572710.html

  • The Mirror And the Source

    ofHua-yen principles, we find an explanation of how this waspossible. "When we see, for ...largeness apart (from mind). Or when we see the utter P.6 tinyness of a ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The Tantric Distinction and Compassion

    Buddhist and non-Buddhist--makes effectively the same claim. "How can we make sense of such a claim in a ...welfare of sentient beings and that Buddhahood is only secondary (pp. 43, 88, 92). What are we to make ...

    Bernis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302172832.html

  • Transformation of Buddhism in China

    translated as goodness, manhood, and humanity, is the fundamental moral concept in Confucianism.[5] We do not...be found in many places, but we shall concentrate on the three most important and most Chinese of ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Tthagata.

    confirmed, as far as we know, by any passage of the Pitakas. This translation of the word ...does a Buddha exist after death?' "In the Jaina books we sometimes find the term ...

    Chalmers, Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322272908.html
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