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  • Ching-hua Yuan and Lao-Chuang Thought

    Lao Tzu: From the time of old till now, its name ever remains.By which we may see the beginning of ... dangerous and disturbing factor which precludes our "seeing" things as they really are. Because we ...

    Hsin-sheng C. Kao

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06222072580.html

  • The Bodhisattva Ideal in Theravaad

    accurate distinction to be constructed, then, we must either compare the ...buddha-hood. As we shall see through the example of the only extant ...

    Jeffrey Samuels

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06225672602.html

  • The Buddhist conception of time and temporality

    while emphasizing the immensity of time, also shows aeon. that we can observe events only and use processes based on these events to I measure time.(8) Thus we derive time...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235772611.html

  • The Classical Indian Axiomatic

    But apparently that which arises is not existent and that which ceases is not non-existent, since we are told in the sequel that the Tathaagata avoids the two extremes of being and non-being. We might...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html

  • The debate at bsam yas

    stomach. In colloquial English we might say that Hva 'sa^n is scornfully called "the ...regard that "we do not know if the Indian party really lost a great number of its ...

    Roccasalvo, Joseph F.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06245372645.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    biography contained in the same collection, we find no mentioning of Fa-jung either....ling(aw) (n.d.); we find the same clear San-lun/madhyaamika teaching as the "Hsin-ming...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The nature and function of Naagaarjunas arguments

    opponents, he feels, take language to be reflective of the nature of the world so that if we have a word for something, it must exist (VV 9). Such entities (bhaava) we take to be real (that is, ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274172741.html

  • The Study of Buddhism

    canon. If we bear in mind the results obtained from the study of the Paali canon, we ought to be ...we have limited ourselves so far to the literature of the Little Vehicle. However, it is necessary ...

    J. W. de Jong, Canberra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301572828.html

  • The Svabhaavahetu in Dharmakiirtis Logic

    giving an exposition of the svabhaavahetu, we have also explained its threefold classification, to which...the correct understanding of a svabhaava statement? IITo answer this question we shall first look at...

    Kisor Kumar Chakrabarti

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301872830.html

  • Tibetan Buddhism: A Perspective

    be regarded as provisionally acceptable, we may follow them a bit further. The true tragic ...that we, too, might likewise be a traffic victim; but these emotions are very far from those deep, ...

    William S. Weedon

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313772875.html
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