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  • CHAN BUDDHISM AND THE PROPHETIC POEMS OF WILLIAM BLAKE

    Infinite in all things sees God. He who sees theratio only sees himself."(6) It is Los, the ... had from the very beginning and will continue to have to the end of time.(10) P.62 ...

    MARK S. FERRARA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071372025.html

  • Compassion: An East-West comparison

    ·期刊原文 Compassion: An East-West comparison by Patricia Walsh-Frank Asian Philosophy Vol. 6 No. ...6] Certain strengthsand weaknesses of Blum's analysis are pointed out to show where one must ...

    Patricia Walsh-Frank

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072172030.html

  • CONTEMPORARY SIGNIFICANCE OF CHINESE BUDDHIST PHILOSOPHY

    As is known among historians, during the period of the6th century B.C, the central power of the...assimilate moralitythroughout the empire" (i-t'ung-hsia-chih-i(m) ) .(6) Hetreated anarchy as a ...

    SHOHEI ICHIMURA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075972058.html

  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    in 1308 Do-drong[6] in south central Tibet, received ordination at Sam-yay[7] Monastery, and studied ...also called the Vajra Vehicle.[10] Clear Light There is a famous Buddhist maxim that the nature ...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html

  • Discussion of time in Mahayana texts

    the Buddha as equals, (5) the same, (6) without distinctions or separations.(7) The...any distinguishing characteristics.(10) Later, some of the Mahaayaana texts elaborated ...

    Lewis R. Lancaster

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091972115.html

  • Early Buddhist art and the theory of aniconism

    the sage, released from name and form, goes out and isno longer reckoned,"[6] and concludes that ...textualevidence that "Hinayanists" were probably as receptive to the making of theimage as Mahayanists.[10] ...

    S. L. Huntington

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094672134.html

  • Emptiness and moral perfection

    suabhaava than the medieval substance, cf. Metaphysics, V.8, VII.1-6, 16-17. ...attachment to profit.(6) What is more, good conduct is not only necessary for the ...

    Luis O. Gomez

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095672141.html

  • Human insufficiency in Shinran and Kierkegaard

    ·期刊原文 Human insufficiency in Shinran and Kierkegaard by Joel R. Smith Asian Philosophy Vol. 6 ...efforts. [6]Shinran says: From the beginning sentient beings, who are filled with blind ...

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Investigations of the Self

    6 of Part IV of Book I of the Treatise, Hume remarks that There are some philosophers who imagine ...personal identity turn out to be only matters of degree. [6] If Parfit is right, then we cannot avoid...

    Joel J. Kupperman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134372239.html

  • It is more difficult to crush a flower

    equanimity which is called 'sattva' should be renounced by sattva itself.6 Language fails to express ... performed, action becomes non-action.[10] Actions are performed, but they are not accompanied by ...

    Teschner, George

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134872243.html
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