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  • The Lamp and the Wind in Tibetan Buddhism

    proceeding into the coupling of `samatha and vipa`syanaa.The four Mantra-tantras do not especially explain...its processes and the cognitive functions do not operate. [19] Using this terminology, perhaps the ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html

  • The Lotus Sutra and Whiteheads Last Writings

    can, however, spot the places where these dualisms do the most harm. We can then seek ways in which...until we stand up, turn around, and look in the right direction. And what do we experience as...

    Grange, Joseph

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271072722.html

  • THE WORD avidyaa

    us in such perceptions as `I do not know, or I do nor know myself or anybody else,' or 'I do not know what you say,' or more particularly 'I had been sleeping so long ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272472729.html

  • The Mythico-Ritual Syntax of Omnipotence

    Advaita Vedaanta, and Buddhism, which do not accept the notion that semantics is primarily the ...Gerow has made the important observation that a number of philosophical and theological systems do ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • Klesa and Its Bearing On the Yoga Analysis of Mind

    , the question may be asked: what do these five have in common that allows for the designation of ...to do justice to this complex set of ideas, one has to see how Yoga gradually uncovers the two ...

    Anindita N. Balsev

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275972750.html

  • The Parables of Barlaam and Joasaph

    Christians whom you are persecuting, nor do I for my part think that he will be ... still greater harm and sorrow, So he made answer, "I will do what you desire, my son,...

    Robert Chalmers

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281872760.html

  • The Paradox of Causality in Mādhyamika

    in dependence." [5] How are we to understand this obvious contradiction? That is, how do we get ... to do this are to use each pole to "deconstruct" the other. Consistent with the general Mādhyamika ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282172762.html

  • The Problem of Knowledge and the Four Schools

    things though they acknowledge them to be momentary. They do not, like the Yogacaras, ...they do not recognise the perceptibility of the ---------------------- 1. ...

    DURGACHARAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285172781.html

  • The Probletic od Whole-Part

    the essence of the whole cannot be simply reduced to the parts, since we do not find the whole in ...is flawed for its essentialism, to simply do away with such a commitment does not help to explain ...

    Tao Jiang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290072786.html

  • The Royal Patrons of the University of Nalanda

    Tathagatagupta-raja. Indeed, it seems to be a mere coincidence that modern scholars do not agree ... I do not deny that Vasubandhu may be, and even perhaps must be, counted among ...

    H. Heras, S.J., M.A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293772805.html
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