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  • THE WORD avidyaa

    vii. 2, calls those five varieties the modes of non-knowledge (aj~naana-v.rtti) and ... ------------ 3 Maitri Upanisad V. 2, in Robert Erness Hume, The ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272472729.html

  • Chih-is System of Sign Interpretation

    lien-hua P'i Erh-ti-ching 用莲花譬二谛境) i.v. Using the lotus to analogize Objects as the Threefold ... v. Using the lotus to analogize the Subtlety of the Threefold Dharma as the vehicle (Yung-lien-hua ...

    沈海燕

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281272757.html

  • The possibility of Oriental influence: in Humes philosophy

    . 38-39.[2]T. R. V. Murti, The Central Philosophy of Buddhism (London: George Allen & Unwin Ltd....., p. 175.[16] Hume, op. cit., p. 635.[17]Samyutta Nikaaya, V. 146 (PTS V. 125-126).[18] Hume, op. ...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • Language and Logic in the Lotus Sutra

    work of Creative Hermeneutics: stages 4 and 5; (IV) the logic of the Three Gates, and (V) Buddhism ...Work of Creative Hermeneutics: Stages 4 and 5; (V) The Logic of the Three Gates, and (VI) Buddhism ...

    Sandra A. Wawrytko

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291172792.html

  • The Translation of the Term Samskara

    preparations, and finally by their appeasement [sankharavupasama].(註4)'Visankharagatacitta' [DH v. 154 etc....supreme suffering [sankhara parama dukkha, DHP, v. 203 etc.], because they create the samsara.The ...

    Ven. Hsing-kong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303472839.html

  • Time in Patanjalis Yogasuutra

    experience in sa^myama (constraint) on time and the interval between (and the duration of) individual v.rttis...based on the constantly changing v.rttis. To perceive the emptiness (vaastu`suunya) of time in that ...

    Klaus K. Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314872883.html

  • Translating Nishida

    future. II. THE EARLY TRANSLATIONS A. A Study of Good. Translated by V. H. Viglielmo. Tokyo: .... (P. v) With the objective of "the greatest possible accuracy" in mind, the translator anticipated...

    Maraldo , John C.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321172899.html

  • Suggestions Regarding Compiling an Abrid

    Committee to carry on the work” [v] The decision to include this point was made as a response to the ...such as for instance in Samyutta Nikāya, V, 7 (7)[vii] where it interestingly is taught by the Buddha ...

    Egil Lothe

    |Suggestions|Regarding|Compiling|an|Abrid|

    http://www.fjdh.cn/wumin/2009/04/22344873643.html

  • 论佛教逻辑中推论前提的真实性问题

    rthadharmasa?graha)中接纳了陈那的这个表述，他的转述如下：　　yad anumeyenārthena de?avi?e?e kālavi?e?e vā sahacaritam, anumeyadharmānvite cānyatra sarvasminn ekade?e vā prasiddham, anumeyaviparīte ca sarvasmin pramā?ato ’sad ...

    汤铭钧

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/19124473793.html

  • 佛教心理学——“缘起模型”初探

    弗兰克 (V. Frankel) 的意义治疗学所阐释的，在此，宗教被视为人的实存的意义实现的最高阶段而加以阐述。 　　下文，就佛教的缘起观的心理学涵义加以阐述。佛教的缘起观的心理学涵义也必须包含这里...北京，1989，页256。 　　傅伟勋，＜禅佛教、心理分析与实存分析＞，收于傅伟勋 ?从西方哲学到禅佛教?，北京，1989，此处引文参见页371。 　　补注1：弗兰克（V. E. Frankl）的...

    不详

    佛学论文|因明|五明

    http://www.fjdh.cn/wumin/2009/04/07114174065.html
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