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·期刊原文
KNOWLEDGE, ACTION, AND THE "ONE BUDDHA-VEHICLE" A COMPARATIVE APPROACH
By warren G. frisina
Journal of Chinese Philosophy v.28 n.4 (December 2001) pp.429-447 Copyright 2001 by Journal ...
warren G. frisina
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(27) It is essentially a "vital process."(28) And, "the instinctive knowledge . . . has ...
Yanming An
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represent realities. This is a great error. [28]
His simile, "All sounds, names, words, phrases ..., fascicle 28, Taisho, vol. 51, p. 442, no. 2076. Cf. Tongo yomon , Ui Hakuju yakuchu Zenseki shusei...
peter D. Hershock.
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order for non-religious reasons.(28) As the result, Buddhism in Taiwan today is more diverse than ever ...26) Jordan 1994, 145. Return to text.
(27) Huiyan Shi 1999, 251. Return to text.
(28) Jordan 1994,...
Wei-yi Cheng
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·期刊原文Maintaining ethno-religious harmony in SingaporeKhun Eng KuahJournal of Contemporary AsiaVol.28 No.1March 1998pp.103-121COPYRIGHT @ 1998 Journal of Contemporary Asia Publishers (Philippines)
--...
Khun Eng Kuah
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metaphorical equivalents of the elixir of life (1982, 28).
So it is in education. Just as Sachs's patients...
Clive Erricker
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throughout spring." [28] Each entity/activity is self-sufficient and complete unto itself: "Because ...
Kevin Schilbrack
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dream world. The actualities of the world have to be felt as a causal relationship, [28] which is ...
Frederick J. Streng
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practices as the nenbutsu, or invocation of Amida.[28] And, although Inoue takes pains to justify his ...
Janine Anderson Sawada
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(1962)pp. 19-28Copyright 1962 by University of Hawaii Press
--------------------------------------...___________________________ 25. Ibid., p. 26.
26. Ibid.
p.28
notion is well anchored...
Agehananda Bharati
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