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experienced a 55 percent increase in new AIDS casesbetween 1989 and 1994, compared with 14 percent among ...are other models of behavior change, although at least one researchgroup has done so.(n14) The ...
SANA LOUE; SANDRA D. LANE; LIN
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06120972231.html
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beginning of the 14th century to an extent far greater than has hitherto been suspected. To... at the beginning of the 14th century. 1 Printed in the Taishoo ...
Waley, Arthur
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06162272356.html
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14, and 17 deal with some general topics, namely, "Freedom in Indian Thought: Some Highlights," "The ...
G. C. Nayak
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06181572421.html
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egalitarian statement about gender relations in the text is the verse form of chapter 14, "Peaceful ...Hurvitz 1976, p. 14, and Katō et al. 1997, p. 225). The universality of this message (although ...
Lucinda Joy Peach
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06210272533.html
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their teacher:[14]
p. 214
Then the Bhagavan addressed the venerable Ānanda: “It may be, ...scriptures. ¼am-©ang-shay-¸a states that this enterprise proceeds through ...
William Magee, Ph.D.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06282372763.html
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生日,他刚满14岁。后来他父亲对我说:“本来今天要给他买生日蛋糕的。”我就到处给他买生日蛋糕,没有一家卖蛋糕的。最后我定了一个莲花蛋糕给他,并对他说:“等你15岁生日的时候我一定给你祝贺生日。”后来他...
佚名
|佛教观点|
http://www.fjdh.cn/wumin/2009/04/14384773105.html
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会色归空,不因断惑成净,自心本净,故云自性清净。此性无始来,乃至尽未来际,有佛无佛,常不灭坏,故云常住心也。
——引自《圆觉经大疏钞》,《续藏经》第1辑第1编第14套第3册,257页 ...
佚名
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16061173174.html
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三藐三菩提心者。于法不说断灭相。
——摘自《金刚般若波罗蜜经》
14、须菩提。发阿耨多罗三藐三菩提心者。于一切法。应如是知如是见如是信解不生法相。须菩提。所...
佚名
|世界佛教论坛论文|
http://www.fjdh.cn/wumin/2009/04/16064373210.html
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Qualities of a Muni
14
11
Disputes and Contention
16
12
Minor causes of Contention
16
13
Major causes of Contention
20
14
The way of Bliss
20
15
...
Sik Hin Hung
|The|Pearl|of|the|Tripitaka|Two|Vaggas|i|
http://www.fjdh.cn/wumin/2009/04/22343673638.html
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相应:“巢知风,穴知雨,甜者甜兮苦者苦。不须计较作思量,此是丛林饱参句。”《五灯》卷14《慧晖》此时呈现在人们面前的是一切现成之境:“火不待日而热,风不待月而凉。鹤胫自长,凫胫自短。松直棘曲,鹄白乌玄,...》卷14《惟俨》禅既不能思量,也不能不思量。坠入思量,禅就会蜕化成空洞的概念、抽象的名词;坠入不思量,反理性的弊病就会产生。禅建立在非思量的基础之上,是超越了思量和不思量的现量。“现量”本是因明用语,...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/08491673660.html