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the good of society, which itself is but a part of the cosmic process with which one...the Tao and therefore pure and good (the so-called 'nature' of a tyrant ...
Siu-Chi Huang
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06074772049.html
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ontological substitution"; since no ontology is adequate, one ontology is as good as (and hence may be ...his referring terms? - but the fact that PON makes good sense only in a Fregean-Quinean framework ...
Michael E. Levin
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06075172053.html
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while one is still a sentient being and despite the generation of a great many good and bad conceptions...appearance of such artifice, remains unaffected by defilement, beginninglessly good, all-good. [15]
...
Jeffrey Hopkins
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06083272079.html
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holds good all the Buddha's teachings hold good, and that when emptiness does not hold good, nothing...modern metaphysical systems that dispense with the category of essence. A good proportion of the axioms ...
Richard H. Robinson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090872106.html
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purse or shirt pocket. Also there is a good introduction by Cleary (vi-xiv), but it is not quite as ...
Muso Kokushi
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06093772128.html
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For the person who entertains the opinion that anything is by nature good or bad is continually disturbed. When he lacks those things that seem to him to be good, he ...
Jay L. Garfield
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06101172151.html
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heavenly' Joy to meet the Real, Good Friend. In Thy presence my 'I' does not exist - every conflict is gone... of "SAMENESS". Bon! (=good)
However nice, all this is still part of 'samsara' and certainly ...
貝葉
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06101572154.html
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Buddha. Others instinctively see them as outsiders.
Chongdo says it's good to be in a place with ...
Michael Baker
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06110172183.html
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temperate and the people were of good character. They were patrons of learning and ...
Xuan Zang
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06112472201.html
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deliberate is bad; existential, visceral, intuitive, unconscious, instinctive is good. Given how much Suzuki... non-coercive, non-authoritarian, democratic society where leadership came only from good moral ...
David R. Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06134772242.html