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  • The human body as a boundary symbol:

    wall rubble; it is wind, rain, water and fire."(3) Since the mind is all things and ...to form a unified schema of sensory structures; (3) if sensations are structural, ...

    Carl Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261172694.html

  • The Indian Influence in American Philosophy

    teachings of Sri Ramakrishna (d. 1886). [3] After Hocking returned to Massachusetts from his ...is Brahman, (2) the consciousness that everything is one infinite One, (3) that the spirit within my ...

    Riepe, Dale

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261972700.html

  • The Lamp and the Wind in Tibetan Buddhism

    Madhyamaka School." [3] In the second of these treatises, he wrote: When there is only Higher Vision (...respectively, as "mental tranquility" and "transcendental analysis." [l3] However, "insight" and ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html

  • The Lotus Sutra and Tsunesaburo Makiguchi and Josei Toda

    systematically that all beings are endowed with 3,000 realms, which are the real inner structure of all ...nationalistic religious bodies). However Makiguchi didn't believe in them [3] (about Makiguchi's early ...

    He Jingsong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270872721.html

  • For Sarvaastivaada

    ·期刊原文FOR SARVAASTIVAADA By David BastowPhilosophy East and WestVolume 44, Number 3(July 1994)P.489... know the past and future, or to have them as objects of consciousness (vij~naana).(3) ...

    David Bastow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271372724.html

  • kooan and mondoo as linguistic tools of the Zen masters

    fundamentally unsound. [3] Anyone holding beliefs of this kind cannot simultaneously believe that their ...Washington, 1967), especially chaps. 3 and 4. 4. The Foundations of Mathematics (London: Routledge &...

    Henry Rosemont, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271772726.html

  • The meaning is the use

    fundamentally unsound. [3] Anyone holding beliefs of this kind cannot simultaneously believe that their ...Washington, 1967), especially chaps. 3 and 4. 4. The Foundations of Mathematics (London: Routledge &...

    Henry Rosemont, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271972727.html

  • An analysis of a sinitic Mahaayaana phenomenon

    neither mind nor Buddha.(3) Their differences aside, mind and Buddha are seen as ...68 and (3) there exists the germ of the Tathaagatagarbha (Tathaagata-gotra) in every ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272172728.html

  • A philosophical investigation

    Asian Philosophy Vol. 3 No. 1 1993 Pp.29-41 Copyright by Asian Philosophy -----------------...present state?'. 'Itwould not, Lord.' (D. II. 62-3) It can thus be seen that the life-principle ...

    Yun-hun Jan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273172734.html

  • The mind-only teaching of Ching-ying Hui-Yuan

    writings,(3) which at present constitute the single most important source for the study ...intrinsically pure consciousness (3, 4), which may be overlaid with defilements but ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html
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