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The universality of Buddha-nature is a doctrine accepted by all Chinese schools of Buddhism. The Wei-shih(a) (Fa-hsiang(b), Vij~naptimaatrataa) school of Hsuuantsang...
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06205472528.html
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the course of natural phenomena. Thus, a later Jaina scholiast, 'Silaa.nka, attempting...where there is a denial of permanence, the conceptions of change and causality, ...
David J. Kalupahana
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06235772611.html
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Copyright @ 1988 by Dialogue Publishing Company, Honolulu,Hawaii, U.S.A.
-----------------------------... an event which, for a time, gave rise to debate overthe respective merits of things past and ...
Tang Yi-Jie
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06292072796.html
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however, as a mere 'concealing'(1) (sammuti) term, to denote not a static entity but a ...in the action of the heart" (Davids and Stede 1979, p. 728). A similar strain of ...
Suwands H. J. Sugunasiri
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06311172859.html
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request of his foremost disciple and successor Dharma Master Kuiji (AD 632-682), is a summary of ...Treatise on Consciousness-Only is a commentary on the Thirty Verses on Consciousness Only by the ...
Tripitaka
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06324972929.html
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般若经》卷592(大正7，1064 c29-1065 a14)：
世尊！云何菩萨摩诃萨众安住静虑波罗蜜多？云何方便还从定起？尔时，世尊告舍利子：……勿由定力生色、无色长寿天故，勿色、无色、静虑、等至...禅故生长寿天，随彼寿终，来生是间，得人身，值遇诸佛，是菩萨诸根不利。
3、《大智度论》卷38〈4 往生品〉（大正25，338c29-339a11）：
无方便者，入初禅时，不念众生；住时、起...
厚观法师
|五明研究|
http://www.fjdh.cn/wumin/2009/08/11350789888.html
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cm的下细上粗的八角锥状木杵，较粗的上端直径为10.5cm。上面用墨笔书写有20行回鹘文字（另在尖端亦写有几个词）。行书为上下竖写，行款由左至右。据发现者格伦威德尔（A.Grünwedel）报道，木杵被埋在寺庙中央的泥土中，完好地扎植在土台的砖堆里[[1]]。关于其作用，目前还没有定论。勒柯克（A.von Le Coq）推测是用以固定佛陀塑像的木柱；缪勒（F.W.K.Müller）认为是用以驱散妖魔...
李树辉
|五明研究|
http://www.fjdh.cn/wumin/2010/01/22054097094.html
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创造性地诠释为与其等值的以现代语和数理逻辑符号语言为元语言的逻辑规律，对墨家论推理正常、不正常现象的元逻辑分析饶有新意。正常者为“是而然”：A=B,CA=CB。不正常者为“是而不然”：A=B,CA≠CB；“不是而然”：A≠B,CA=CB；“一周而一不周”：AB一語，有時A遍及B各分子，有時則否；“一是而一非”：F(A)=g(A),f(B)≠g(B)。 全面总结期，金岳霖主编《形式逻辑》指出“中国...
孙中原
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/11533738268.html
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angles · First, inBuddha's time there was a pe rfect system, i · e ·the vinaya · After it was transmitted to China, thesyst em of the great monasteries developed, and nowmaybe a new system will ...
印顺导师
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/07272351681.html
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实性等三性之境。 2.行：包含明发心、明修行两部分。 （1）明发心，分为：a.发心；b.发愿；c.求善友等三部分。此中：a.发心，包括：明体性、彰所因、显行相、辨所缘、明胜利、谈德量、挍胜劣、辨其...以及能令众生超越生死海等殊胜作用。 （2）明修行：包含：a.总修：菩提分法、四摄、六度。b.别修：资粮位──修四念住、四正断、四神足及十法行，进而于所证修勇猛不退。加行位──修五根、五力、唯识观。通达...
不详
|佛学论文|因明|五明|
http://www.fjdh.cn/wumin/2009/04/23592968585.html