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foreknowledge may indeed be associated with sincerity.
p. 90
V.What I said above shows that there is a ...
Peimin Ni
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21315271848.html
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all dispositions (90-1).
Ch. X explains that in early Buddhism there is no sharp ...
JAN YUN-HUA
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21372871874.html
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My argument applies as well to straightforward koanic assertions of the form Rp (90), such as (14): '...
Michael E. Levin
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06075172053.html
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having." (Of Grammatology, 112; "an Apocalyptic Tone', 90,91) For more on the Sense-of-lack as "...
David R. Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06082772075.html
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Ibid, p. 90
...
David J. Kalupahana
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084172085.html
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reification. Thomason (1982, p. 90)writes:
Our " . . . objectivities . . . [are] always capable . . . of ...
Robert J. Moore
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084672089.html
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everything fluctuates as the tide (89d-90e). In particular, he questions his own motives: in his ...
Matthew Dillon
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090472103.html
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Shibayama
p. 90
insist, to compel us into non-rational enlightenment. Simply put, we are to ...
Magliolia, Robert
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090972107.html
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do I have by which I should protect myself, not another (VIII.90-96).
He who wants ...
Luis O. Gomez
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06095672141.html
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Form is not apprehended as inherently existing"(5) (Komito, p. 90) ) , or ...
Jay L. Garfield
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06101172151.html