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j) (On the Recovery of Human Nature)(10),was not about Buddhism but about the Neo-Confucian problem ...These sections can be put into the following schemes:
Item 10 (section 42)
Buddhism (a) mind
(Ch '...
Bartholomew P.M TSUI
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http://www.fjdh.cn/wumin/2009/04/06140472255.html
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the boundary of memory, custom, and "any irritable reaching after fact & reason." [10] "Many ...confessing in a letter to Benjamin Bailey, dated 10 June 1818, "Yet I am not old enough or magnanimous ...
Benton, Richard P.
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http://www.fjdh.cn/wumin/2009/04/06140872258.html
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anaagata^m svaruupato 'sti adhvabhedaad dharmaa.naam (IV, 12)[9]
Vyaasa comments:[10] "Future is that ...
Klaus Klostermaier
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http://www.fjdh.cn/wumin/2009/04/06141472261.html
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manasikāra),10 and so forth. There needs to be constant reflection -- not just in formal meditation ...
David Burton
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http://www.fjdh.cn/wumin/2009/04/06141572262.html
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human relatedness. Using "skillful means,"10 the rich father, like the other fathers in the Lotus ...
warren G. frisina
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http://www.fjdh.cn/wumin/2009/04/06141672263.html
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europäischen Rechtssystem in seiner Entwicklung nach dem zweiten Weltkrieg.[10]
Wenn also der ...
Marcus Bingenheimer
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http://www.fjdh.cn/wumin/2009/04/06141772264.html
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must pass over in silence." [10] For the Buddhist tradition as it developed thereafter, however, this ...duality between fire and fuel in chapter 10 of the Muulamadhyamakakaarikaa, but Doogen's explication ...
David R. Loy
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http://www.fjdh.cn/wumin/2009/04/06142172266.html
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narratives that makes them endure and demands further art-historical attention.10 Since ...
Wang Eugene Yuejin
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http://www.fjdh.cn/wumin/2009/04/06142672269.html
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implicitly holds."(10) I will demonstrate these two views in what follows. ...
Yanming An
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http://www.fjdh.cn/wumin/2009/04/06143472275.html
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is not to say anything about the noumenon--the unknowable. [10] This makes the Chan view somewhat ...
peter D. Hershock.
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http://www.fjdh.cn/wumin/2009/04/06143772277.html