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  • The Lamp and the Wind in Tibetan Buddhism

    ·期刊原文The Lamp and the Wind in Tibetan BuddhismBy Alex WaymanPhilosophy East and WestV. 5, No. 2 (...themselves did not have the simile. Kamala`siila's familiarity with the Bhagavad-giitaa [5] makes it ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html

  • The Logic of the Illogical: Zen and Hegel

    ·期刊原文The Logic of the Illogical: Zen and HegelBy Ha Tai KimPhilosophy East and WestV. 5, No. 1 (...declaration of Zen thinkers, that "Zen teaches nothing," [5] must not be taken literally. It is true that Zen...

    Ha Tai Kim

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270372716.html

  • The Logical Form of Catuskoti: A New Solution

    being converted from the natural form to the artificial language of a symbolic system." [5] Is, then, ...of the given (p. 5) but whether the structures developed using these symbols (that is, the ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • The Madhyamika Philosophy: A New Approach

    appear; they do not create one, nor do they produce one. In this lies their efficacy. 　 　 p.5 ... a name (naama-maatraka).[5] Thus, in the opinion of the Maadhyamikas, such a view of soul is even ...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html

  • THE WORD avidyaa

    Dependent Origination and in relation to the zodiac, Vol. Da, 261a-1, f. 5 "...Unwisdom (avidyaa) is defined in Pata~njali's Yoga Suutra (II. 5) as flolows: "Unwisdom is ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272472729.html

  • The mind-only teaching of Ching-ying Hui-Yuan

    current in his time,(5) Hui-yuan favors the twofold division into "the canon of...can never be soiled in essence (5). This consciousness is eternal (6), and is the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html

  • The Naturalistic Principle of Karma

    habituation, is a feature of all kinds of habits, good and bad.[5] But, fortunately, it is not an ... (rajas), and. indifferent (tamas). But they all bind. See III. 5 and II. 45. 　 　 p.47 ...

    Karl H. Potter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274072740.html

  • The nature of Buddhism

    choice made. [5] Nanamoli has correctly pinpointed the central concern of the seriousBuddhist ...Journal of Religious Studies, 7/1, March i980, pp. 34-54. [5] 'Translator's Preface', in: ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274572743.html

  • The Orient or the North

    in Fig.5, a little more than one-half of the middle strip is pre- served. This ...Kunst(5) we must first define the entire North and compare its art with that of the ...

    Josef Strzygowski

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281072756.html

  • Early Buddhist Philosophy of Moral Determinism

    impressions of actions, or disposi- tions)(5) that ensue from the action. In Sanskrit, ...____________________________________________________ (5) See: Majjhima Nikaaya, "...

    V. P. VARMA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281472758.html
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