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work, the Muulamadhyamakakaarikaa (MMK), (10) Naagaarjuna devotes an entire chapter to ... P653
[10] Without relying upon convention, the ultimate fruit ...
Michael G. Barnhart
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http://www.fjdh.cn/wumin/2009/04/06220172566.html
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I: Introduction
clerk, but he soon left that job in order to become a monk.[10]
Taixu ...Callahan 164. 28. Callahan 167.
10 Taixu: To Renew Buddhism and Save the Modern World Chapter I: ...
Justin R. Ritzinger
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http://www.fjdh.cn/wumin/2009/04/06221572576.html
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and the Zen way, would simply begin rolling the balls about. [10] There is Sekitoo (Shih T'ou, 700-...portrait by a disciple.
16. Blyth, Oriental Humour, pp. 93-94.
p. 10
yaanist emphasis upon the...
M. Conrad Hyers
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http://www.fjdh.cn/wumin/2009/04/06224472594.html
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confusionswhich occupy us arise when language is like an engine idling, not when itis doing work." [10] On this ...
[8] WITTGENSTEIN, op. cit., p. 11e.
[9] Ibid., p. 168e
[10] Ibid., p. 51e.
[11] The Samyutta ...
Kalansuriya
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http://www.fjdh.cn/wumin/2009/04/06230572607.html
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Yue-kouang-pientchao, (10) the chief among the innumerable bodhisattvas and second ... 474a, 11. 4-5. 10 The Chinese terms used by Srimitra or Dharmagupta or ...
Dutt, Nalinaksha.
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dependent origination, and the middle path, with one and the same meaning,..." [10] In the same work he ...1934), Tome I, pp. 10, 15. The expressions within brackets are based upon the commentary.
p. ...
Alex Wayman
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http://www.fjdh.cn/wumin/2009/04/06240972618.html
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human perception. That is to say, in the normal perceptionof things, one's perceptual appara-
P.10
...context. His famousequation(10) of (a) relational origination, (b) emptiness (c)provisionality of ...
Kenneth K. Inada
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http://www.fjdh.cn/wumin/2009/04/06242172626.html
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10) becoming (the tendency to be reborn, a function of such grasping), which causes(11) (re-)birth, ...map-maker, constructing maps for use rather than to mirror the terrain[10] -- is equally true for ...
David Loy
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http://www.fjdh.cn/wumin/2009/04/06243272632.html
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character."[10] This clear character is recognized in the truly great man, and in the same way ki in or..._______________________________________________[10]Wang Yang-ming, "Inquiry on the Great Learning," ...
Clarence Shute
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http://www.fjdh.cn/wumin/2009/04/06243672635.html
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p. 10 The Dharma of Emanuel Swedenborg: A Buddhist Perspective Arcana, Vol. 2, No. 1 (1995)
own ...into man is into his forehead, and from there into the whole face" (HH 251). [10] The strong ...
David Loy
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http://www.fjdh.cn/wumin/2009/04/06245872649.html