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  • Dependent Origination -- The Indo-Tibetan Tradition

    also the pithy utterance, "Whoever sees Dependent Origination, sees the Dharma."[6] There is nothing ... based thereon).[15] Since the dharmas are included by members Nos. 4-6, it follows that members Nos...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    combination of two opposing morphemes: "de" (to undo, to destroy) and "construct" (to do, to build). [6] ...second binome fei wu (nos. 7-8) is flanked on both sides by wu (nos. 6, 9), it becomes rather difficult...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Did Nagarjuna Really Refute All Philosophical Views?

    distance."(6) The Buddha's teach truly that two truths or levels of being are to be distinguished, ...statements to this form, and then treating the objects as if they were not dummies. Axiom 6 is ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090872106.html

  • Discussion of time in Mahayana texts

    the Buddha as equals, (5) the same, (6) without distinctions or separations.(7) The...220(6)-1091. 20. T 220(1)-340b; 1509-330b and 337c. 21. T 279-241a 22. ...

    Lewis R. Lancaster

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091972115.html

  • Early Buddhist art and the theory of aniconism

    the sage, released from name and form, goes out and isno longer reckoned,"[6] and concludes that ...ofSankasya (fig. 6). The usual interpretation of this cat first-century B.C.relief is that the ladder by ...

    S. L. Huntington

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094672134.html

  • East-West Synthesis in Kitarō Nishida

    process is the good.[6] In line with his rejection of solipsism in epistemology, Nishida ...- [5]”Study of the Good," 1911, part 2, Chap. 2. [6]'Nishida reviews various definitions of the ...

    Matao Noda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095372138.html

  • Emptiness and moral perfection

    suabhaava than the medieval substance, cf. Metaphysics, V.8, VII.1-6, 16-17. ...attachment to profit.(6) What is more, good conduct is not only necessary for the ...

    Luis O. Gomez

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095672141.html

  • Encounter with the Imagined Other: A Yogacara-Buddhist Critique

    Subjectivity, the Will, the Will to Power, the Will to Will, and so on.( 注 6) When ...12.38:( 注 8) ────────────── (注6) Martin Heidegger,Identity and Difference,trans. ...

    Chen-Kuo Lin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095972143.html

  • Canadian government and Jodo Shinshu Buddhism during the Pacific War,1941-1945

    that of the Nichiren and Zensects--contrasted with the esoteric form introduced to 6th-century ...Vancouver, a year before the arrival of the firstJodo Shinshu resident minister.[6] While there were ...

    Akira Ichikawa

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103872167.html

  • Foundations of Ethics and Practice in Chinese Pure Land Buddhism

    thought and practice throughout Chinese history are far from uniform,(6) so that this dilemma does ...------------ P6 of time and bring oneself to the point where one is completely and utterly ...

    Charles B. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06104772175.html
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