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  • Remembering Dr. Hajime Nakamura

    volume, a new section: "Ways of Thinking of the Korean People." Volumes 5 to 7 include three works ...

    Sengaku Mayeda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06192772465.html

  • Reply to Approaches to existence

    form of grudging concessions to duty ...."[7] Similarly, Martin Heidegger claims that only a ...

    Edith Wyschogrod

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06193272469.html

  • Reviews the book The Buddhist Priest Myoe

    pathological elements (p.7). In other words, Kawai'streatment of Myoe's individuation ...

    Kawai Hayao

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06201072500.html

  • Some Ancient Remains from Bhubaneswar

    together are 15'--7" high. If we suppose that the present column was modelled in the...

    Nirmalkumar Basu, M. Sc.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06210872536.html

  • An introduction to Early Indian Madhyamika

    access to [a presumed objectively present] tradition" P.358 (p. 7). The attempt to avoid a ...

    C. W. Huntington, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251872662.html

  • The Fundamental Wisdom of the Middle Way

    phenomenon to be nonexistent." [7] Just as the dGe-lugs-pas thus see the "emptiness of emptiness" to ...

    Dan Arnold,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253872676.html

  • The Indigenous Religion

    is given as "nineteen square kilometers" (7); the Aini (Akha) are referred to as "a ...

    Anthony R. Walker

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06262372702.html

  • The Webbed Fingers of Buddha

    ·期刊原文 The "Webbed Fingers" of Buddha Banerjea, Nath JithndraIndian Historical Quarterly7:31931.09pp.654--656 -------------------------------------------------------------------------------- ...

    Banerjea, Nath Jithndra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310772857.html

  • Why Buddhas cant remember their previous lives

    experience belonging to a non-Buddha [from (1), (3), and (4)]. (7) No Buddha...

    Paul J. Griffiths

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06333572954.html

  • 魏德东：从“心”开始，和谐生态——略论湛然的无情有性说及其生态学意义`

    　第二，从万法唯心所现的立场，说明无情有性。这是第7条的内容。“一切万法，摄属於心，心外无余，岂复甄隔。但云有情，心体皆遍；岂隔草木，独称无情？”这是说，万法都包含在心中，心外...

    魏德东

    世界佛教论坛论文

    http://www.fjdh.cn/wumin/2009/04/16064473211.html
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