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  • Causation in the Chinese Hua-Yen Tradition

    stress the point that emptiness is the interdependent relationship of real phenomenal events. The ...attachment. Indeed, there are no real things to become attached to or even to become attached. The ...

    Francis Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070872021.html

  • Keats and Zen

    apparent than real. In his view, self-annihilation for these romantics did not actually mean "the ...." [9] In his stable periods he recognized that the real is discoverable in ourselves and is outside...

    Benton, Richard P.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140872258.html

  • Time in Patanjalis Yogasutra

    hierarchy of real principles. In Pata~njali's treatment of time, these aspects have to be kept in mind... Thus time as such (kaala) is not a real thing (vaastu`suu.nya) but is based on changes in the mind ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06141472261.html

  • Philosophy of Vasubandhu in Vimsatika and Trimsika

    and perform various actions, so what seems to be a real world of facts and ...and distinct things would remain unaccountable. So, though they have no real ...

    Surendra Nath Das Gupta

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06182072424.html

  • Studies in Buddhist Dogma

    are magical contrivances (nirmanakaya) created at random by real Buddhas, i.e. by ... an apparent manifestation of the sole and real Being."] I think that the '...

    Louis De La Vallee Poussin, M,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06215272560.html

  • The Historical Structure of the Eternal

    in becoming real and actual in space and time, and coincidentally human beings too are operative in ...manifesting itself as a real unity of opposites in space and time. To reach the perfect ...

    Makoto Ozaki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260472690.html

  • The Logic of the Illogical: Zen and Hegel

    real difference whatsoever between Oriental philosophy and Western mysticism, Any student who is ...Real dialectical movement begins when Nothing becomes being. ... Hegel's notion of the real, the ...

    Ha Tai Kim

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270372716.html

  • Time in Patanjalis Yogasuutra

    evolutionary hierarchy of real principles. In Pata~njali's treatment of time, these aspects have to..." or "days" are mental combinations. Thus time as such (kaala) is not a real thing (vaastu`suu.nya) ...

    Klaus K. Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314872883.html

  • Two Main Streams of Thought in Yogacara Philosophy

    　 p. 157 rivers which the average man takes to be real existences are not real existences as he ...of tad is that which is considered to be 'real self and real things'[n] by an unenlightened person. ...

    Yoshifumi Ueda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322472910.html

  • 天台哲學的原理

    -t'ai philosophy is embodied in the phrase "the real mark of all dharmas," the first part of the present paper, on the philosophy of the real mark, views the real mark from its existential, universal,...

    李世傑

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/06300643986.html
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