«佛教导航 | 觉之路论坛


找到相关内容21123篇，用时27毫秒. ·把佛教导航设为主页

  • An Anglo-Saxon Response to John King-Farlows Questions

    nothingness), but conventionally 　 　 p.221 speaking, they are ultimately non-designating,"[1] and .... 1, no. 1, 1973, p. 94. 2. Ibid., p. 96. ...

    John Tucker

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21313271834.html

  • Conze on Buddhism and European Parallels

    x, and seem to disagree on items y1, y2,... yn -- it follows that they do not agree on x; for, if ...[1] Conze apparently over- p. 363 looks the significance of the first chapter in this work of...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080872063.html

  • Reflections on the attention given to mental construction in the Indian Buddhist analysis of causali...

    1) describe some key elements of the formulations on causality in both Hiinayaana and Mahaayaana ... (1) he raises what he calls two existential questions: Is a person simply a product of a force (or ...

    Anomnimoty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091772113.html

  • Do You Remember? A Buddhist reflection

    ·期刊原文 Do You Remember? A Buddhist reflection by Robert Aitken Kenyon Review Vol. 19 No 1 Winter...joyous![1] This is a model of sacred memory, a peak experience. It is kept alive inthe dedication of ...

    Kenyon Review

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092872120.html

  • Doogen and the Kooan Tradition: A Tale of Two Shoobgenzoo Texts

    Shooboogenzoo) [1] since acceptance would have "upset their assumptions concerning the priority of zazen." [2] ...principal goals: (1) to introduce the most recent Japanese scholarship on the Shooboogenzoo texts; (2) ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093372125.html

  • Ethics in Early Buddhism

    Part 1 situates early Buddhist ethics in its historical context, contrasting it with the ...absolutism and the moral relativism of self-interest. In part 1 Kalupahana also tackles the problem ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102072157.html

  • History and Orientalism in the Study of Pure Land Buddhism

    Interpreting Amida: History and Orientalism in the Study of Pure Land Buddhism is that (1) Joodo ...Buddhism.[1] Matsunaga and Matsunaga then proceed with a lengthy and sophisticated analysis of Pure Land ...

    Galen Amstutz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06125272234.html

  • A Misinterpretation in the First Case of the HEKIGAN ROKU

    Eastern Buddhist new series vol. 1, No.1, September 1965) the phrase is translated as "The arrow passed ...used this phrase brilliantly, because it bears a triple significance: (1) The "arrow" is compared to ...

    Tao-Wei Liang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06205072525.html

  • Zen: A Reply to Van Meter Ames

    remains a zero, we may say that Zen is not yet there in its fullness. The zero is to move on to 1 (one), 1 to 2, 2 to 3, and so on, making up an infinite series of natural numbers. Zen is then for the...

    D. T. Suzuki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335672969.html

  • 戴继诚：当代佛教与和谐社会的构建

    　　（一）佛教伦理道德资源的借鉴功能 　　 1、待人接物中的...尊重，是对家庭和社会负责任的体现。 　　 （二）佛教的经济功能 　　 1、调动信教群众建设和谐社会的热情 目前我国信仰佛教的群众遍于各行各业，尊重他们的信仰自由，...

    戴继诚 ( 中国人民大学哲学系)

    |世界佛教论坛论文|

    http://www.fjdh.cn/wumin/2009/04/16061173175.html
上一页12...975976977978979980981982983...21122113下一页