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function of "pure karma" generated by the tathagatagarbha for that purpose.[12] Even Emperor Wu of the ...substituted "perfuming" where Hakeda would use "permeation" in his translation.
10. See T. 12, p. ...
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06261372696.html
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Upanishads is keenly and reflectively self-conscious. " [12] According to Royce, the monism of the Hindu ...
Riepe, Dale
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06261972700.html
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words are words of relations."[12]
What is the importance for this inquiry of the fact that ...Secret Life of Plants (New York: Harper and Row, 1972).
12 Martin Buber, I and Thou, trans. ...
Mary Carman Rose
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06262572703.html
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idea is common to both Hinayana and Mahayana. [12]
The two terms have also been translated, ...
Alex Wayman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06265672711.html
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virtue and vice, and the cycle begins anew. [12] Here the experiences of pleasure and pain are causes ...
Bruce R. Reichenbach
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06265872713.html
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supposedly exhaustive."[12]
It is generally admitted by modern logicians that the relationships among ...
K. N. Jayatilleke
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06270172715.html
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contradictions." [12] It is the method of the self-alienation of the Absolute in Hegel's philosophy. Even in ...
Ha Tai Kim
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06270372716.html
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uninterrupted becoming, a momentary change from one state of existence to another . . . .[12]
...
David Drake
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06270472717.html
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regard to any statement. The catu.sko.ti is applicable to metaphysical speculation only (Chi). [12]...suffering is wrought neither by one's self nor by another. [88]
(12) Things continue after complete ...
R. D. Gunaratne
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06270672719.html
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superstitious awe of infinitude has been the bane of philosophy. The infinite has no properties." [12] ...
Grange, Joseph
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06271072722.html