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  • Shinrans Response to Tendai

    address problems andissues of the contemporary age in which we live. I am usingShinran as an ...RESPONSE TO TENDAI AND THE LOTUS SUTRA In this section we will explore various aspects ...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html

  • Towards a philosophy of Buddhist religion

    In choosing the word 'thought' we do justice to the intellectual side ofBuddhism without making it ...opens up. By this method we maybe able to show purely from within that particular way of life ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    puts it, "foundational thinking starts only when we have experienced that reason, exhonerated for ...between Heidegger and Zen, however, is that Zen's transformation of consciousness (as we shall see) is ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Tsung-Mi and the single word awareness(chih)

    knowledge. As we shall see, Tsung-mi is explicit in insisting that chih means neither ...chih surely is the gateway through which we can enter that of Tsung-mi. What I ...

    Peter N. Gregory

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321872905.html

  • Two Studies in the Arthasastra of Kautilya

    epic as the standard autorities buthe is so fond of quoting epic tags that we must not draw ... asin later times, we should have expected not merely that hewould be more cautious in dealing ...

    E.H.Johnston

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322772913.html

  • 佛教音乐古今谈

    intonations naturally will be mindful of the Buddha, Dharma, and Sangha.” From this description, we ...spiral shells to make it joyous in the palace. From this, we can see how prosperous Buddhism was. There ...

    慈惠

    |佛教音乐古今谈|

    http://www.fjdh.cn/wumin/2009/04/21094774023.html

  • 一个禅师的文学养成教育──大慧与觉范慧洪的友谊

    available on Da-hui’s education and formation in the period before he met Yuan-wu, we can see that ...九峰山). He died in 1128 at 58 suei. 　　 As far as we know, the purpose of Da-hui’s first visit to Hui...

    雷维霖

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/21490577167.html

  • 嘉雍群培：西藏死亡艺术

    the Yu tone is used most frequently). When we hear them, we feel as if we were listening to our ...

    佚名

    |世界佛教论坛|

    http://www.fjdh.cn/wumin/2009/03/15205137416.html

  • 论“重玄”一词的佛教使用路向

    2]蒙文通.古学甄微［M］.成都：巴蜀书社，1987.　　Abstract: In this paper, we analyze the borrow of the word “chongxuan”...from Dongjin dynasty to Sui and Tang dynasty. Moreover, we point out that the double negative in the ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/06554647377.html

  • 智旭对《周易．大过卦》的佛学解读

    said that only practicing samādhi and prajňā simultaneously can we attain the mature phala（果） and warned that if we practice samādhi or prajňā separately too much,we would get into "zeng-shang-man"(增上慢...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16312360319.html
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