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  • The Buddhist Monastic Terms Amatittika

    divisious" (from root ava-do, to cut), that is, taking one division after the other, in ...apadanam, for apadana (from an "unbelegt" root apa-do) is the regular Pali ...

    Hoernle, Rudolf.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06240772617.html

  • The Buddhist-Humean parallels: Postmortem

    most scholars who have worked closely with the Siddhi would agree, we do not have so much a translation...course do not mean that either Hume or Hsuan-tsang was an atomist in the literal or original sense of ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html

  • Some phenomenological reflections

    reflexive awareness as established in truth by the Cittamaatra, one should know that they do ...different possibilities ('If you do so and so, you will see such and such.'), but ...

    Kennard Lipman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243072630.html

  • The Dialectics of Nothingness

    Understood thus "two-dimensionally ,'' Shen-hsiu andHui-neng do quite flatly contradict one another. ...Prajna (chih(f)).If he has any discriminating mind, do you think he could discriminate all ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250072651.html

  • The Eight Great Caityas and their Cult

    Raamagaama, Ve.thadiipa, pava, Kusinaaraa and Pipphalivana. The Brahmin named Do.na, who ...demise of the Lord have nothing to do with the Eight Great Caityas of which the cult persisted ...

    Bagchi, P.C.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251472659.html

  • The Eighteen Lohan of Chinese Buddhist Temples

    ," No. 1,152 in Mr. Bunyio Nanjio's Catalogue. We do not know when or by whom this ...But Prasenajit's capital was Sravasti in Kosala, and we do not find any king with ...

    WATTERS, T.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251672660.html

  • The Future of Chinese Buddhist Thought

    is from Nishida. But Nishida had cause to do so because there was an absolutization of Wu as an icon ...is because the two synonyms do not mean the same thing to the two speakers in the larger context of ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253972677.html

  • The Great Stupa at Nagarjunakonda in Southern India

    anything and could not do so as the tops were round, so that any ornament placed there ...surface of the upper portion of the dome. In order to do this, each stone would have ...

    A. H. LONGHURST

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06254972683.html

  • The historical Buddha (Gotama), Hume, and James on the self

    view would do away with the facts of moral initiative and responsibility. With respect to the ... we do not have a pair, so there is nothing for it to be identical with]. To remove this ...

    D. C. Mathur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260372689.html

  • The Impact of Early Buddhism on Hindu Thought

    unsubstantial or unreal. Rather, they consider it to be the only solid reality. Nor do they regard this ...Buddhism, and these words do not occur in the Upani.sads. Similarly, raaqa and due.sa occur in compounds...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html
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