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  • Buddhism in Huxleys Evolution and Ethics:

    intellectual history in particular.(5) But I do not think the excursus into Buddhist ... all intents and purposes foreshadowed in Buddhism. Yet he did not do so. What ...

    Jacques Gernet

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21395771949.html
  • Buddhist Education in Pali and Sanskrit Schools

    internal to show what the educational methods were. We do not need to ask how ...nothing so unhistorical as that. Buddhaghosa knew as well as we do that the Canon ...

    E. J. Thomas

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21445671981.html
  • Buddhist engagement in the global economy

    economicinteractions, to the highly complex and increasingly globalized world inwhich we now live. To do so it is ...tounwittingly support a system of greed and violence while we are striving inour individual lives to do...

    Helena Norberg-Hodge

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21445871982.html
  • 此文待改 Buddhovy Rozpravy

    dro buddhistické meditace (DharmaGaia, 1994). p.6 Vydal se tedy do Báránasí (dnešní Váránasí ...my, kterým by se měl vyhnout ten, kdo odešel do bezdomoví: 1) Je to tato př...

    Miroslav Rozehnal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06060972013.html
  • Chan metaphors: Waves, water, mirror, lamp

    which had nothing to do with repulsive realities, hut rather with the Buddha-essence ... Platform Suutra can hardly do him justice, but even so, its treatment of Shen-hsiu ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072272031.html
  • buddhist perspectives with particular reference to the theravada tradition

    recognized, however, that in the course of Buddhist history, there do appear figures whose status or ...activity, on the one hand. and by increased merit-making activity, on the other. These preparations do ...

    Frank E. Reynolds

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083072077.html
  • Dependent Origination -- The Indo-Tibetan Tradition

    birth ..." And then, "Whether Tathaagatas arise or do not arise, there remains this realm (dhaatu), the ...motivations 1. nescience Naturally, the Buddhist works do not refer to the pre-Buddhist ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html
  • Sivas Self-Recognition and The Problem of Interpretation

    organization in terms of a series of cosmological triads; however, we do not need to get into these...important distinction between Derrida and the Buddhists in this regard is that the latter do not ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html
  • Determining which Jaina Philosopher was the object of criticisms

    īra/the words "sarvajña" and "kevalin" do not appear. According to Jainas, all the Jinas or t...āṃsā. Edited by Gajādharial Jain (Varanasi: Pannalal Jain, 1914). Verse 4 reads: "doṣā...

    Fujinaga Sin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085372094.html
  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    uninterrupted experience of the fact that in our present state we do not square with our true Self, an ...which clearly do not express the same idea, I find it difficult to accept his statement in the next ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html