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  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    occur in bundles as far as we know.The unperceived perceptions are suggested by two ...mind, God, and ideas are created thereby The two views differ, however, in that while mountains ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html

  • Art and identity: The rise of a new Buddhist imagery

    respect in India itself.[5] On October 14, 1956, a decade after Independence and precisely two ...tradition, which has intensified its involvement in India over the past two centuries, as British colonial ...

    G.M. Tartakov

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21383271911.html

  • Buddhism in Huxleys Evolution and Ethics:

    these two historic religions of India. He nevertheless pointed out that the Buddha... ego, permanent, unchanging, unsuffering, Buddhism took the standpoint two thousand ...

    Jacques Gernet

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21395771949.html

  • Buddhist Education in Pali and Sanskrit Schools

    deals with such various subjects as the sixty-two heresies, caste, sacrifice, brahmin ...works there are two compendiums which have some relation to the Niddesa. The ...

    E. J. Thomas

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21445671981.html

  • Buddhist functionalism--instrumentality reaffirmed

    takes Buddhism awayfrom two extremes; one, the extreme of rarefied abstract metaphysicalspeculation...shown in looking atgeneral approaches, together with some traditional and topical ethicalissues. Two ...

    David, Scott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21525871991.html

  • Chang Tsais Theory of Mind and Its Metaphysical Basis [*]

    two schools, that of Ch'eng-and-Chu and that of Lu-and-Wang. Yet, the school of Chang Tsai is really ...philosophical turning point from Buddhism to Confucianism. The scholars of the two schools of Ch'eng-and...

    Tang Chun-I [1]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072672034.html

  • Sivas Self-Recognition and The Problem of Interpretation

    centered on two sets of terms: (1) prakaa`sa and (2) vimar`sa and cognates such as pratyavamar`sa ...than its non-coincidence with the rest. Here the terms arbitrary and differential designate two ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html

  • Skepticism, ordinary language and Zen Buddhism

    and those who make neither of those two claims, but go on inquiring (the Skeptics, or Pyrrhonists).[...balance between philosophical pros and cons, a state Sextus calls equipollence, two problems remain for ...

    Dick Garner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090672104.html

  • Divergence, convergence: Buddhist-Christian encounters.

    the two traditions converge in a profound way, or are they radically different? Is it ...area of dialogue between the two traditions in religious experience. Both authors are ...

    Leo D. Lefebure

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092472117.html

  • Early Buddhism: Some recent misconceptions

    they could "perceive the relationship between two events that are separated in time and ...connection between two events that succeed one another without a pause or temporal gap (e.g., ...

    Henry Cruise

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094572133.html
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