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GlassJournal of Buddhist EthicsVol. 5 (1998) pp. 57-62
p. 58 Healing Deconstruction & On Deconstructing Life-Worlds Journal of Buddhist Ethics, Vol. 5 (1998)
"Postmodernity is about giving up ...
David Loy
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http://www.fjdh.cn/wumin/2009/04/06110872188.html
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·期刊原文
Gandhari and the early Chinese Buddhist translations reconsidered:the case of the Saddharmapundarikasutraby Daniel BoucherThe Journal of the American Oriental Society
Vol.118 No.4 Oct ...
Daniel Boucher
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http://www.fjdh.cn/wumin/2009/04/06105772181.html
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ChengDepartment of the Study of ReligionsSchool of Oriental and African Studies
Journal of Buddhist EthicsV. 10 (2003)
Copyright 2003 by Journal of Buddhist Ethics
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Wei-yi Cheng
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http://www.fjdh.cn/wumin/2009/04/06144772285.html
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Buddhism introduced into Indian literature two of its branches till then imperfectly, if at all, developed. These were the branches of sacred biography and ...
Ghoshal, U.N.
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Wei-wu-wei, "the action of nonaction, " is the central paradox of Taoism and as a concept is second ...of someone who has realized the Tao as wu-wei:
... Thus, the wise man deals with things through wu-...
David Loy
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http://www.fjdh.cn/wumin/2009/04/06330872941.html
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-48
Copyright 1957 by University of Hawaii Press
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p.41
IN WRITING OF dharma and mok.sa I shall take as my ...
Daniel H. H. Ingalls
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2 April, 1985pp. 157-169Copyright 1985 by University of Hawaii PressHawaii, USA
----------------...have claimed that some of Naagaarjuna's ideas are in agreement with those of the later Wittgenstein ...
Tyson Anderson
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75
Copyright by Society for the Study of Myth and Tradition Inc.
ACROSS SOME of the Indian ...meditation." By extension,both meanings are recognized as different aspects of the same ...
Padma Hejmadi
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http://www.fjdh.cn/wumin/2009/04/06090272101.html
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·期刊原文The Emptiness of Emptiness: An introduction to Early Indian Madhyamika by C. W. Huntington, ...)by University of Hawaii Press.
P.355For scholars who read Buddhist material, the title ...
C. W. Huntington, Jr.
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about it. But all these concepts about a group of people called “nation” are based on the limited experience and view of a certain place and time. In the same way as an individual identifies with a “self”...
Ven. Vajramàlà
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