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  • The true dharma doctrine and the bodhisattva ideal

    true dharma" (saddharma), a concept which has to do with the dialectical ... united, and that the object and subject are both still. I do not know how to ...

    Aaron K. Koseki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06074272046.html

  • Conflict and Harmony in Chan [a] and Buddhism

    and do nothing. Religious life is, therefore, nothing but inactivity and spontaneity. The third...pearl and the colour are different in appearance, but do not differ in essence, for without the pearl ...

    Jan Yun-hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075472055.html

  • Contemporary Buddhist philosophy: A biographical essay

    introduce Buddhist thought to Western philosophers at all,since the categories of Western philosophy do...1982) and his Sourcebook on Asian Philosophies with Patricia Koller (NewYork: Macmillan, 1991) do ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075872057.html

  • Contingency and the Time of the Dream

    time and death is a stage of time, like, for example, winter and spring. We do not suppose that ...resemblances that certain streams of Eastern and Western thought do display, we cannot help but feel that the ...

    Botz-Bornstein, Thorsten

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06080372060.html

  • Dead Words, Living Words, and Healing Words

    The tragic irony is that the ways we attempt to do this cannot succeed, for a sense-of-self can never...Ch'an patriarch Hui-neng. "What I do to my disciples is to liberate them from their own bondage with ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082772075.html

  • DEPENDENT ARISING AND THE EMPTINESS OF EMPTINESS

    conclusion (1: 1): neither are entities self-caused nor do they come to be through ... do not find that phenomenon somehow contained potentially in those conditions. ...

    Jay L. Garfield

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083672082.html

  • Dependent origination and the dual-nature of the Japanese Aesthetic

    asserts that theJapanese do not limit aesthetic experience in this way. For the Japanese,everything has ...knowledge of the way in whichempirical phenomena do exist and function. In the final analysis, these ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html

  • Dereification in Zen Buddhism

    world and the particular social order do and shouldexist, which identifies divine will as their cause. ...therefore, there are no real objects to become attached toin the first place and there is no real self to do...

    Robert J. Moore

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084672089.html

  • Dewey, Suzuki, and the Elimination of Dichotomies

    differ in some respects, they do, at least, have this much in common: a deep and ...as opposed to actuals and hence do not constitute their own realization; but they ...

    HAROLD E. McCARTHY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085572095.html

  • Did Buddha die of eating pork? : with a note on Buddhas image

    drink no wine nor do they eat onions or garlic...they do not breed pigs or poultry or ... 'Buddhas do not eat flesh'. The second (translated 414-421) contains only a very ...

    Waley, Arthur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090772105.html
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