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  • DENEGATION, NONDUALITY, AND LANGUAGE IN DERRIDA AND DOGEN

    speak of 'negative theology' itself."(22) But, of course, to speak of negative ... 22 - Ibid., p. 12. 23 - Ibid., p. 13. 24 - Jacques Derrida, "Cogito and the ...

    Toby Avard Foshay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083572081.html
  • Dependent Origination -- The Indo-Tibetan Tradition

    seen),[22] and the requirement is done (k.rta-k.rtya)." Here is a version from the Bodhisattvapi.taka-...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html
  • Dependent origination and the dual-nature of the Japanese Aesthetic

    mentions indicates that as a resultof the coincidence between emptiness and phenomenal appearance, [22...London, Wisdom Publications),p. 8. [22] Here, I am referring to the form is emptiness and emptiness ...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html
  • Review the Book `Nagajuna: The Philosophy of the Middle Way

    liberation. Beginning with Chapter 22, Naagaarjunaturns to the non-substantiality of the person who...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084172085.html
  • Sivas Self-Recognition and The Problem of Interpretation

    whatever way it is recognitively apprehended [vim.r`syate] and uncontradicted. [22] The ...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html
  • Dharmakiirtis refutation of theism

    the world is dependent,(22) the material cause of all p. 318 ...

    Roger Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085972099.html
  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    in this state may be called the emancipated being, jiivanmukta. [22] Now with the rise of such ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html
  • Di^nnaagas theory of immaterialism

    of the imagination to give any result; the mere percept is inexpressible..." [22] What is important ...

    D. J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090372102.html
  • Did Nagarjuna Really Refute All Philosophical Views?

    ·期刊原文 Did Nagarjuna Really Refute All Philosophical Views?By Richard H. Robinson Philosophy East & WestV. 22 No. 3 (July 1972) pp. 325-331Copyright 1972 by University of Hawaii Press ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090872106.html
  • Discussion of time in Mahayana texts

    through hundreds of millions of Buddha realms.(22) It is interesting to note that ...

    Lewis R. Lancaster

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091972115.html