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  • lending on interest and Written Loan Contracts

    promulgated a rule of training in this regard, we do not accept them." The monks ... could be exhausted, but why do you think we did not keep them in our own ...

    Carl Bielefeldt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093072122.html
  • Dying as Supreme Opportunity: A Comparison of Platos Phaedo and The Tibetan Book of the Dead

    do so brilliantly on one level of conception, but just as Tire Tibetan Book calls out to be read with... them. To commit oneself thus far--and I do not think Plato is even deliberately suggesting such a ...

    Maurice Cohen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094072130.html
  • Early Buddhism and John Stuart Mills thinking

    Buddhism in ways that do not appear to be true of either Hume or ...culture) , was accordingly a transcendental state, nirvaa.na. Thus, not only do Buddhism ...

    Vijitha Rajapakse

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094372132.html
  • Early Buddhist art and the theory of aniconism

    throughout Buddhistliterature, they do not directly address the issue of whether a Buddhashould be .... Can itstill be assumed that the pre-Kusana reliefs that do not depict the Buddhain human form ...

    S. L. Huntington

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094672134.html
  • Enlightenment in Buddhism and Advaita Vedanta

    constantly interact. It is significant that the skandhas do not constitute a self; the sense of a self is ...Brahmanimantanika Sutra (Majjhima-Nikaya), the Buddha says: Do not think that this [nirvana] is an empty or ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06100772148.html
  • Error and turth-Classical Indian theories

    with a very persistent philosophic problem: When we are said to be seeing an external thing, do we ...been claimed that we do Bimal Matilal is Spaulding Professor of Eastern Religions at Oxford University...

    Matilal, Bimal

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101372152.html
  • Ethics and Politics in the Early Nishida: Reconsidering Zen no Kenkyū

    of consciousness that had little to do with the social and historical world."5 In the cases of Kyoto...practical issues as what we ought to do, what the good is, and what the basis of human action ought ...

    Christopher S. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101972156.html
  • Harmony as transcendence: A phenomenological view

    hindering one's way, or impeding the channels of one's vision. Objects do not reveal, but conceal. ... the latter when we do not come up to the spiritual level where Bodhisattvas are living.(4)   ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110772187.html
  • How Buddhism came to Karnasuvarna

    King: "I am from South India and staying here as a guest. I do not have much learning and ...

    Xuan Zang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112472201.html
  • How Buddhistic is Wang Yang-ming?

    those who do not yet recognize their original state. The original state is what our Confucian school ...is, how can it be elucidated? The extension of innate knowledge is itself clear. The thing to do is ...

    Wing-Tsit Chan[a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112572202.html