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  • A Buddhist reading of Aquinas

    conceptual categories aremerely conventions. However useful, concepts do not name eternal,substantial ...asnonexistence, they do not perceive the truth embodied in the Buddha'smessage."[9] In chapters 16-26,...

    James L. Fredericks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261772699.html

  • The Law of Karma and the Principle of Causation

    actions do not result in any effects, either in this life or in the next. [3] A similar view ...as determinative of moral quality implies that it matters little what we do. Consequently, with ...

    Bruce R. Reichenbach

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265872713.html

  • The Logic of Four Alternatives

    We should also be able to do so for both quantified and non-quantified propositions. Let us take... E by clearly distinguishing between the existential and non-existential forms. We may do so and ...

    K. N. Jayatilleke

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270172715.html

  • The Madhyamika Philosophy: A New Approach

    appear; they do not create one, nor do they produce one. In this lies their efficacy. 　 　 p.5 ...spite of the fact that it is not known in itself, its existence cannot be denied, The Maadhyamikas do ...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html

  • The moral universal

    associated with mysticism, it has very little to do with revelation. Actually, the whole tradition of... stated in a negative form: "Do not do to others what you would not want others to do to you." The ...

    Tu Wei-ming

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273872738.html

  • The nature and function of Naagaarjunas arguments

    nature, or other-nature do not see the Buddha's teachings (15.6). In fact, for Naagaarjuna nirvaa.na ...do not see the cessation of the seeable (5.8). Nothing concerning three-valued logic is being ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274172741.html

  • The nature and status of moral behavior

    actual behavior of Zen Buddhist monks and laymen, who do, in fact, appear to refrain from certain ...the Zen tradition that, as Rinzai puts it, "the truly religious man has nothing to do but to go on ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Patna Congress and the Man

    It makes no pretensions to do more than put forward a few suggestions concerning the so...this view, and I do not think it can survive historical sifting. Had the distinction...

    C. A. F. RHYS DAVIDS

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283072768.html

  • The Problem of Induction in Indian Philosophy

    But now the question arises as to what happens if we do not find any contrary instances. Can we ...knowledge. However, the Caarvaakas do offer an alternative account of inference. They claim that it...

    Roy W. Perrett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285072780.html

  • The range of Buddhist ontology

    accepted correlations. Here I do not, of course, wish to cast any gloom on the situation for, certainly, I do not for a moment feel that all is lost. We ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290572789.html
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