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or collection of different perceptions." [28] These perceptions, when triggered (Hume has no theory ...
L. Stafford Betty
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06241472622.html
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28
confidence that the so-called secrets of the dovetailedwooden bridge will soon be aired. ...
Kenneth K. Inada
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06241872625.html
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Tathaagata "exists" after death. The Aggi-vacchagotta-sutta [28] reports the questioner Vaccha ...20; 5.3, 20; 6.7; 7.27, 28; 9.28; 12.13, 17, 18, 19.
32. Text, p. 105.
p. 148
To ...
Richard H. Robinson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06243172631.html
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thought.
13.Consult Complete Essays of Chan, volume 7, pp. 25-28, for Chan's letter to Wang Yang-ming. ...
Tang Chun-i
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http://www.fjdh.cn/wumin/2009/04/06244372639.html
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how the tathaagatagarbha is paradoxically polluted and
unpolluted].(28)[The statement that] "(it is...
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06245572647.html
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ching (法集要颂经) 28
7.5. Two Unpreserved Versions 30 8. Conclusion 31 9. Selected Bibliography 32 10....24. 好喜品 (12)25. 忿怒品 (26)26. 尘垢品 (19)27. 奉持品 (17)28. 道行品 (28)29. 广衍品 (14)30. 地狱品 (16)31. 像喻品 (18)32. 爱俗...
Miroslav Rozehnal
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06245972650.html
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. From the beginning,
P.28
Sartre himself expelled certain crucial phenomenal features of ...indifference and the differents which aredifferentiated out of it"( 28) (a failure ...
Steven W. Laycock
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06250072651.html
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correct perception of things.[28]
Although the two extremes, 'self and 'no-self' may relate to the... 2. 28a-b.
21. Kathaavatthu, ed. A. C. Taylor, London: Pali Text Society, 1894-1897, 18.1-4.
...
David J. Kalupahana
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http://www.fjdh.cn/wumin/2009/04/06251272657.html
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teacher at Naalandaa and lived in the 10th century A.D. (See my Kaulaj~naananir.naya, p.28). ...
Bagchi, P.C.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06251472659.html
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beginning and end.[28]
The first and final cause is both nothing and absolute: in his equation of ...the Fire-Sermon preached by the Buddha" ("The Preacher as Artist," The Athenaeum, 28 November 1919, p...
Jeffry M. Perl and Andrew P. T
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06260172688.html