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  • The Religious Character of the Confucian Tradition

    traditions. When we turn to Confucianism, the certainty that we are still dealing with a religious ...transcendent is not, however, the only category within which religion can operate. We know from a variety ...

    Rodney L. Taylor

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292472799.html

  • Understanding Naagaarjunas Catuskoti

    periods. [8] We begin with a preliminary discussion, which will indicate the direction in which ... Naagaarjuna made use of the law of noncontradiction in his arguments. [10] If we agree that (a...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323472918.html

  • Zen and karman

    expressed by Yoka Daishi in his "Song of Enlightenment": "When awakened we find karmic hindrances fundamentally Mu./But when not awakened, we must repay all our ...

    Louis Nordstrom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340372975.html

  • 弘扬佛教优良传统 共创和谐新世界

    heart without equal. We have to spread and carry forward the Chinese nation has the characteristics of...equality, and without the practice of Buddhism, the concept of public geo-Hop incurred. Therefore, we...

    李玉玲

    |弘扬佛教优良传统|共创和谐新世界|

    http://www.fjdh.cn/wumin/2009/04/16203873892.html

  • A Graeco-Buddhist Sculpture representingenting The Buddhas Descent from the Heaven of the Thirty-th...

    p. 288 Queen Maya, we are told, died seven days after her son Siddhartha the future ...legend with the Buddhists, as we see it represented since the very beginnings of Buddhist art until the ...

    C.L. Fabri, Leiden

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372371871.html

  • Buddhist and Western Psychology

    this context we interpret kamma-dhamma in psychological terms, as a synchronicity principle, although ...questions of how we see a world and where we see a world. Difficulties with the mind-brain identity thesis ...

    Nathan Katz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21444771975.html

  • Buddhist and Western Psychology, Edited by Nathan Katz

    this context we interpret kamma-dhamma in psychological terms, as a synchronicity principle, ...questions of how we see a world and where we see a world. Difficulties with the mind-brain identity thesis...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21444871976.html

  • On the Irrationality of Zen

    described more or less well, more or less accurately, to another. What are we to make of Suzuki's description of satori, the essence of Zen? Can we speak meaningfully or intelligibly about "...

    Crowe, C. Lawson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173072394.html

  • Mind as Mirror and the Mirroring of Mind:

    of consciousness. Laycock says that even if we accept Shen-hsiu's verse, which considers... distinguish between a mirror and its reflections, or to know whether the image we see...

    John Schroeder

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06195672488.html

  • Bodhisattvas in the Lotus and Other Sutras

    ----------------------- p.109 WE shall talk today of the bodhisattva that takes up an important ... of specific interrelations with the state in different countries. We shall try to answer the ...

    Margarita I. Vorobyova-Desyato

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21345071854.html
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