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  • Shame And Social Phobia: A Transcultural viewpoint

    do not even want toadmit having this feeling, even though shame is ubiquitous in our dailyemotional ...through our own analytic scrutiny. Othersnote that this new wave of interest in shame goes hand in ...

    Okano K

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06204472520.html

  • Some aspects of the free-will question in the Nikaayas

    problems, which are often nothing but the distortions caused by our Western microscope... But, for our purposes, it will suffice to concentrate on a third aspect of ...

    Luis O. Gomez

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211072537.html

  • Some impressions of the Buddha

    day our breaths grew one, Time would thrust in between to filnch away My passion and thy grace...because of our dreams and the fact that they must so often be shattered, that we have art and ...

    Douglas C, Stenerson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06211472541.html

  • Structural violence and spirituality:

    greed, lust, and lying pervade our whole culture, through various institutions and the media. We accept them as part of our lives! I have learned that many Thai ...

    Rothberg, Donald

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06214872557.html

  • Symbols, icons and stupas

    art as a psycho-cosmic symbol is problematic.(1) This is because our notion of a ...understanding both stupas and our notions of symbol and symbolic. While I agree ...

    Perrett, Roy W.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220872571.html

  • The Buddhist conceptions of subject and obejct

    in relation to our conception of the object, but also to our conceptions of the ...perspective so long as our attempt is to achieve ultimate objectivity. This means that ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235872612.html

  • The Criticisms of Wang Yang-mings Teachings

    is a principle of our mind as well as a principle of things of the Heaven or the universe. It is ...as stated earlier. However, according to Wang, the word wu is interpreted as our motivative or ...

    Tang Chun-i

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06244372639.html

  • The Historical Structure of the Eternal

    takes a definite form and concretizes himself in the phenomenal relativity of our world. ...buddha in our natures, thereby becoming part of the reverse moment of return to the origin from ...

    Makoto Ozaki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260472690.html

  • The paradox of Buddhist wisdom

    concern us here.(5) What is relevant to our present consideration is ...Void or Nothingness. Rather it posits that each element of our experience is empty of ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html

  • The Problem of the Self in the Later Nishida and in Sartre

    these two descriptions of anguish are not contradictory. In anguish we confront our utter freedom as a... nothingness of consciousness is an intrinsic aspect of both Sartrean and Nishidan philosophy. Our ...

    Brian D. Elwood

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285872784.html
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