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  • The Relationships Between Traditional And Imported Thought

    destroyed," whileWang Ch'ung(m)argued that "when men die, they do not becomeghosts (spirits)". ...able to do here, so we willonly examine the prajna system's resolution of thecontradiction ...

    Tang Yi-Jie

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292072796.html

  • The Religion of the Market

    day... Why do we acquiesce to this social injustice? What rationalization allows us to sleep ...which is why "the market made me do it" is acceptable as a defense of many morally questionable ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292372798.html

  • The Spiritual Origins of the West: A Lack Perspective

    law is weak, which prompts us to wonder: From where does the law get its authority? Why do we ...consequence of its inevitable failure to do so is that the sense-of-self has, as its inescapable shadow,...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300672822.html

  • The Spiritual Roots of Civil Society

    Civil society has become an urgent topic, unfortunately. We do not usually notice things until ...fashion. The consequence of its inevitable failure to do so is that the sense-of-self has, as its ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300772823.html

  • The Status of the Individual in Theravada Buddhism

    done, every other human being could do also, if he chose to and was prepared to make the requisite ...no I that thinks, speaks, does. I do not have these as my functions, but this doing, speaking, ...

    G. P. Malalasekera

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301272826.html

  • Nondualism in Indian philosophy of language

    Dalmiya, Ramanath Sharma, and Eliot Deutsch and several students, I act as if I do not remember it, ...and Indologist and do not manage to keep up with writings in philosophy to any significant extent, my ...

    Ashok Aklujkar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311572862.html

  • Time in Patanjalis Yogasuutra

    past and future do exist in their own right." Further, if the results of karman -- either that ...produce it from nothing. Unlike the present, past and future do not exist in manifest form. The...

    Klaus K. Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314872883.html

  • Toward Dualism: The Nyaaya-Vai`se.sika Way

    are specific qualities (vi`se.sa gu.na) of the self; they do not belong to any other kind or ...probandum (saadhya: similar to the major term), and 'being qualities which do not belong to the other ...

    Chakrabarti, Kisor Kumar

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315672889.html

  • Two Traditions of India -- Truth and Silence

    complexion is clear, your garments clean; who is your master (upaadhyaya)? Ayu.smat, to what sect do you belong? In what doctrine do you find pleasure?' Then he answered, 'I am the Jina who has conquered ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322972914.html

  • A Pre-Buddhist Meditation System and its Early Modifications

    authoritative tradition, on what basis do these honourable samanas and brahmanas ... world."(注 8) Thus do some proclaim the supreme Nibbana in the ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330072937.html
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