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  • Enlightenment in Buddhism and Advaita Vedanta

    a purusha (pure consciousness) which realizes its distinction from prakrti (everything else). This ...between subject and its object. The separation between the two is so extreme that the system fails ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06100772148.html

  • High drama

    result of theUnited States' desire to appease China in order to gain its support againstthe Soviet ...comprisesapproximately one-fourth of China's land mass and has given China, for thefirst time in its long ...

    Maura Moynihan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111572194.html

  • How Buddhism came to Karnasuvarna

    in circumference and its capital was over 20 li in circumference. It was a prosperous state with a large population. Its land was low and moist and farming ...

    Xuan Zang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112472201.html

  • In Defense of Mystical Science

    this accounts for its place in our lives. From the holistic point of view, however, we do not live in...Ornstein that we restrain ourselves from overindulging the right hemisphere by taking its processes ...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html

  • Indian sources on the possibility of a pluralist view of religions

    that mistakenlyassumes "high ground" for itself clue to its broad tolerance, when in factthis position is based on its own, ununiversalizable set oftruth-claims.[10] How, then, might D'Costa explain Eck...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html

  • Naagaarjuna and analytic philosophy (I)

    necessity and empirical universality in its dependency relations.[2] It is not accidental that hetu can ...the other, yet seems to require it for its own comprehensibility. Svabhaava is the notion of an ...

    Ives Waldo

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155872339.html

  • Nirvana and other Buddhist Felicities

    social values. I fail to see how its happy conclusion really resolves the conflicts between utopian and ... could never be without its discontents" (p. 496). The emphasis (here and elsewhere) on ...

    Steven Collins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165072364.html

  • Nishidas Early Pantheistic Voluntarism

    epistemological and ontological questions revolving around the primacy of the exponent subject and its ...which actually is its summary as well, Nishida relates that his thought is turning in the direction ...

    Dilworth, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165272366.html

  • Planetary thinking/planetary building

    European philosophy", is, in truth, a tautology. Why? Because philosophy is Greek in its ...especially in its relation to the project of planetary thinking. We must realize first, ...

    Evan Thompson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06182272426.html

  • Problems of Religious Pluralism

    comprehensive visionof religious diversity and its attendant soteriological,epistemological, and ...Buddhistexperience: It appears to me that the doctrine of anicca, in its extended form,...

    Jung H. Lee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184372438.html
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