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  • The First Systematizations of Buddhist Thought in China

    course, we do not), you cannot possibly arrive at your conclusions". The method reminds one of ...intervals, do they? How interesting!" They then proceed to analyze each instant of time, at which the ...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    Dharma are essentially without own being, i.e. they do not possess any inherent...cultivate any virtues nor to purify oneself. All one needs to do is to maintain a non-clinging ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The I Ching in the Shinto Thought

    Watarai Nobuyoshi's "natural principle" (shizen no ri). Banzan said: "We do not have two principles. The ...proper way to govern, and had nothing to do with shamanism and magic. One of his disciples recalled ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The Mahāyāna Deconstruction of Time

    transient name-and-form manifestations of Brahman -- but the rock can only do this by simultaneously ...thing, every being in this entire world is time.... Do not think of time as merely flying by; do not...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271572725.html

  • The paradox of Buddhist wisdom

    from that situation (in emptiness) they do not depart. And why? Because absolutely form does...that arises at this point: How is it that things appear to us as they do in ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html

  • How Many Sūtra Passages Are Indicated……

    never claim that he is wrong; they even take steps to smooth over their differences so that they do ... differences so that they do not appear to be disagreeing with the founder. Within the course of ...

    William Magee, Ph.D.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282372763.html

  • The Rejection of Humor in Western Thought

    then two conclusions would follow: there could be no laughter where we do not compare ourselves with...other areas too; indeed, we laugh even at animals when they do something that makes them seem smarter ...

    John Morreall

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291472794.html

  • The Roots of Zen Buddhism

    presented by means of the Twofold Truth. Worldly. truth has to do with the conditions of this phenomenal ...term "`suunyataa," are incomplete symbols or provisionary names. They do not stand for definite ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293572804.html

  • The Understanding of Karma in Early Chan Buddhism

    some contemporary Japanese Zen masters tend to suggest that these masters do not understand the doctrine of karma in quite the same way that it was traditionally understood in India; i.e. they do not ...

    Robert Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304672847.html

  • Vietnamese mode of self-reference

    straightforward translation as `I',which do not imply that a given familial relation obtains between... will never do, since one may fail to believe it applies to the object it denotes. It may also ...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325272931.html
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