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  • Current Western Interest in Zen

    has been F. S. C. Northrop's The Meeting of East and West,[1] which acknowledges indebtedness to the... C. G. Jung has long been interested in it, and now he has much company. Not only is Zen ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082272071.html

  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    Background Buddhism began gradually to be introduced to Tibet in the seventh century C. E., more than a thousand years after Shaakyamuni Buddha's passing away (circa 483 B. C.).[1] The form Buddhism ...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html

  • DENEGATION, NONDUALITY, AND LANGUAGE IN DERRIDA AND DOGEN

    Philosophy East and West Volume 44, Number 3 (July 1994) P.543-558 (C) by University of Hawaii Press ...of the Buddha (ca. 563-483 B.C.) , of the several schools of Buddhist ...

    Toby Avard Foshay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083572081.html

  • DEPENDENT ARISING AND THE EMPTINESS OF EMPTINESS

    ? By Jay L. Garfield Philosophy East and West Volume 44, Number 2 April 1994 P.219-250 (C) ...Naagaarjuna, who lived in South India in approximately the first century C.E., is ...

    Jay L. Garfield

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083672082.html

  • Dependent origination and the dual-nature of the Japanese Aesthetic

    sortof ego, is an illusion. According to Buddhism, everything is empty, orsunya. As Garma C. C. Chang..., GARMA C. C. (1989) The Buddhist Teaching of Totality: ThePhilosophy of Hwa Yen Buddhism (...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html

  • EARLY YOGAACAARA AND ITS RELATIONSHIP WITH THE MADHYAMAKA SCHOOL

    KingPhilosopyh East & WestVolume 44, Number 4 October 1994 PP.659-683(c) 1994 by University of Hawaii ... fraught with difficulty. In the sixth century C.E., subsequent to the classical ...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095272137.html

  • East-West Synthesis in Kitarō Nishida

    Iwanami Shoten, 1917). (c) "The System of the Self-conscious Universal" ( —般者の自覺的體系 Ippansha no ...: (a) knowledge of the physical world, (b) knowledge of the human world, and (c) knowledge 　 -----...

    Matao Noda

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095372138.html

  • Ethics in the Confucian Tradition

    comparative study of Mencius (ca. 390-ca. 305 B.c.) and Wang Yang-ming (1472-1529) is certainly no ...dialogue. 　 　 Response to Henry C. SkajaPhilip J. IvanhoeI must take issue with Henry Skaja's review...

    Philip J. Ivanhoe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102472158.html

  • Existential and Ontological Dimensions of Time in Heidegger

    derivative time to Dogen's criticism of whatJapanese Buddhism terms sennigedo(c) or the "Senika ... h 现成公案b 有时 i 而今c 先尼外道 j 经历d 无常佛性 ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102772160.html

  • From protean ape to handsome saint: the Monkey King

    travelers; c) a folk Zen parody of the Sixth Patriarch Huineng (who was called a "...a complete, annotated one by Anthony C. Yu (1977). The latter is by far the better of ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105372178.html
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