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  • Life, Liberty, and the Pursuit of Real Happiness

    the mind, a transformation effected by the deep understanding praised as prajna or insight in the ...that, as Thurman describes it, "The Buddha found that inner freedom--freedom from our negative ...

    Koller, John M.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120672229.html

  • The Encounter Between Asian and Western Thought

    civilization. As the much-heralded "Asian century" begins to unfold, J. J. Clarke offers a more ...between East and West since the European middle ages. His aim is to present these encounters as the ...

    J. J. Clarke

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140072252.html

  • Storage consciousness

    a part. Thanks to the work of Daisetz T. Suzuki, as Professor Soga agrees, Zen is now known all ...Storage Consciousness. It has been called "the all-conserving Mind," and has been described as a ...

    Soga, Ryojin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06214272556.html

  • APPEARANCE AND REALITY IN CHINESE BUDDHIST

    only as mediated through our senses and intellect and hence the world is idea or representation.(1) ... Realism is here being understood as the view that whatever there is [is] ...

    BONGKIL CHUNG

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21382271906.html

  • Causality: Eternal or Momentary?

    when `Sa^mkara "arrives" at his emphasis on the unreality of the phenomenal world, he speaks much as a ...point of the encounter to be taken up here, as noted above, is in respect to causal theory. This is ...

    Winston L. King

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070772020.html

  • Conflict and Harmony in Chan [a] and Buddhism

    China, renounced household life later for Ch'an Buddhism, and subsequently changed his career as a ... The methodology of this broader and higher vision has been termed as ho-hui [d] which might be ...

    Jan Yun-hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075472055.html

  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    of the yogin at this advanced stage as dharmamegha samaadhi. While the literal translation of this ...Vaacaspati Mi`sra (Tattvavai`saaradii) [3] treat the dharmamegha samaadhi as a technical term, ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html

  • Tokugawa Village Practice: Class, Status, Power, Law

    Japan, Herman Ooms' study takes old issues, such as the degree to which Tokugawa villages were ...revises the work of scholars such as Smith, Bix, Kelley, Vlastos, and Walthall.[1] Ooms uses data on...

    Herman Ooms

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110372184.html

  • HOW MANY NONDUALITIES ARE THERE?

    have been nondual".2) and Advaita (Tat tvam asi as the nondifference of atman and Brahman). This ...T R, V. Murti has characterized them as the Substance-view and the Modal-view of Reality; the former...

    DAVID LOY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112872204.html

  • The Logic of Place and a Religious World-view

    Mahaayaana, [g] The Record of Lin-ch'i; [h] to representatives of Pure Land Buddhism such as Shan-tao (Zendoo [i]) and especially Shinran [j] and to many Zen masters such as the sixth patriarch, [k] Nan...

    David A. Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165472367.html
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