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  • Truth and Zen

    begin our analysis of truth, we need the same general framework. Aristotle points us in ...is hardly pedestrian); if we wish a clearer picture of Aristotle's view of truth, we must ...

    T. P. Kasulis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321572903.html

  • Two Paradigms of Humanistic Buddhist Movements

    ----- 　 　 p. 139 　 ABSTRACT　 As we approach the end of both this century and this ... Revival. So we can say that in asking about the meaning of Buddhism in Sri Lanka today, we are also...

    George D. Bond

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334072957.html

  • Zen and Ethics: Dogens Synthesis

    section calledBusshoo--Doogen says, "all being is the Buddha-nature. A partof all being we call '...Ultimate Truth, the ground of our being, is thatReality or Absolute which we may call by many ...

    Douglas A.Fox

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340272974.html

  • Heidegger and Buddhism

    of modern civilization. "God is not simply dead, but we killed Him." God became ...asked his son Ivan: "Have we been deceived by priests for such a long time if ...

    Takeshi Umehara

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111272191.html

  • HOW MANY NONDUALITIES ARE THERE?

    Taoism (Chuang Tzu: "When self and other lose their contrariety, there we have the very essence of the ... Where the analogy fails is that we can identify water and differentiate it from other things (air,...

    DAVID LOY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112872204.html

  • Nirvana Is Nameless

    early fifth century. When we study this essay, we will find that the meaning of Prajna maintained by Seng-chao identifies with the meaning of Tao in p. 248 Taoist philosophy. Thus, we may say...

    Chang Chung-Yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165172365.html

  • One is Allow Translation and Analysis of the Hsin-hsin ming

    grounds we can conclude that this text should be - at least partly - related with the Hua-yen tradition i.e. not exclusively with Ch'an. We can outline two significant contributions of the Hsin-hsin ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174372402.html

  • Religion And Moral Meaning In Bioethics

    the parents for their preferences regarding continuing or stoppingtreatment. How might we think about such a problem in contemporary bioethics? We mightinvoke a benefits versus burdens calculation or a...

    C.S Campbell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06191772458.html

  • Symbolism and death in Jung and Zen Buddhism

    its inherent contradictions, as we know it today, had not yet appeared. [10] The task, of course, is ...communication with our archetypal roots. Jung is quite emphatic about this: "In reality we can never ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220672570.html

  • kooan and mondoo as linguistic tools of the Zen masters

    language for communicative purposes. In uttering or writing sentences in the declarative mood we must obviously assume that we are able to make statements that are true; it is therefore disconcerting when ...

    Henry Rosemont, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271772726.html
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