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  • A Basic Concept in Indias Philosophical Speculations

    would have to accept as true, as in most instances the Indians have, that the mind itself is a device ...reduced to matter, the existence of which is objectively true, and not just a product of our mind. In ...

    Kunst, Arnold

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06210672535.html

  • The Mirror And the Source

    mirror for the mind.It was a living and aesthetic example of nonobstruction andinterpenetration, ...example, the height and width of amountain, it is mind that manifests this largeness, there isno ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • On the Earliest Path to the Tathagatahood

    goal.　It is necessary to constantly bear this fact in mind in order to reconstruct and comprehend the ...object by adversely criticising such a thought everytime it arose in mind.　Next he cultivated the ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282672765.html

  • Unity of Three Truths and Three Forms of Creativity

    due to our perception by mind as Hui Neng suggested [1] Similarly, the source of motion and change in ...From the doctrine of Integration of Two Truths we see that we must acknowledge that our mind has come ...

    Cheng, Chung-Ying

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323572919.html

  • A Review of Metaphysics: East & West

    perceptions or perceptual data, theircontents have been interpreted by the mind pretty much ...of man's attemptto crown human reason or mind over the total nature of humanperceptions. It was the ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330372938.html

  • 论冯友兰的禅宗研究

    unveml mind)，而慧能偈则强调的是僧肇所说的无。 　　到他晚年的《中国哲学史新编》，则对此观点作了修正。认为神秀的心为个体的心，而对慧能偈他也做了一番思考。他认为慧能偈子“菩提本无树。明镜亦...mind”翻译成“宇宙的心”，并把冯先生原文中“univeml mind”标示出来，可以看出冯论及佛教部分所谓“宇宙的心”显然是指一普遍公共的心。在翻译中，从universal的本义看，涂先生将它译成“宇宙...

    黄　敏

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01040370207.html

  • There is no paradox of desire in Buddhism

    anywhere by merely eliminating particular desires if I still have the desiring mind, that is, the mind of ingorance which has been expressing itself the whole time in the ...

    John Visvader

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06194072475.html

  • Response to Richard Pilgrims review of The Logic of Unity

    context in viewing the dimensions of the mind and its base, as well as to understand the call for a ...emptiness. Here he introduces mathematics to help illustrate the way the mind and its mind-base function. ...

    Hosaku Matsuo and translated b

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06194972482.html

  • The Religious Dimension Of Confucianism in Japan: Introduction

    kokoro (mind/heart), not just in Tokugawa Confucian discourse, but also in a number of the identifiable ...Maruyama-kyo, devotes considerable attention to this question of the mind/heart, and in this respect ...

    Peter Nosco

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292572800.html

  • A COMPARATIVE STUDY OF NO-THOUGHT (WU-NIEN) IN SOME INDIAN

    scholars of Buddhism since D.T. Suzuki(1870-1966) published his Zen Doctrine of No-Mind in... on Shen-hui(b) (670-762), which he regarded as a revolution of the Chinese Mind against what ...

    JAN YUN-HUA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21372871874.html
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