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psychology. [1] On the negative side, it rejects, or perhaps we should say, plays down, three ...of his behavior. The Third Force rejects (1) any overconfidence in the degree of understanding which ...
Winthrop, Henry
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http://www.fjdh.cn/wumin/2009/04/06120372226.html
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Vol. 10 No. 1 Feb.1999 Pp.100-122
Copyright by Journal of Health Care for the Poor & ...ethniccommunities in at least two major urban areas.(n1-n2) Homosexual Asians andPacific Islanders ...
SANA LOUE; SANDRA D. LANE; LIN
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http://www.fjdh.cn/wumin/2009/04/06120972231.html
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thesis that there is a concept of meaningless statement in the Paali Nikaayas.[1] "The Buddha," he says ...construed, however, as implying her endorsement of the paper's contents.
[1]K. N. Jayatilleke, Early ...
GEORGE CHATALIAN
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http://www.fjdh.cn/wumin/2009/04/06135772250.html
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teachings of the religions, and that these formthe basis of a global ethic' (1). In its affirmation that ...races, nations and religions' (1) it characterises thesecore values as objective and universal moral ...
Damien Keown
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http://www.fjdh.cn/wumin/2009/04/06141072260.html
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apperception.[1] Fritjof Capra, a modern physicist, tries to suggest that "Oriental Thought," as he ... Philosophy, especially on gu.na: 33ff; v.rtti: 61ff.; sa^myama : 104ff; kaivalya: 51ff; siddhis:1...
Klaus Klostermaier
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http://www.fjdh.cn/wumin/2009/04/06141472261.html
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believe in grammar...Nietzsche [1]
Why Naagaarjuna and Doogen 道元? Such a comparison is inviting ...summarized as follows.
Verses 1-7. Where does motion occur? Obviously not over the already-gone...
David R. Loy
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http://www.fjdh.cn/wumin/2009/04/06142172266.html
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1 (January 2001) pp. 83-99Copyright 2001 by University of Hawaii Press
p. 83-99 Liberating ...speech and silence in Chan Buddhism Philosophy East & West, Vol. 51, No. 1 (2001)
INTRODUCTION ...
peter D. Hershock.
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http://www.fjdh.cn/wumin/2009/04/06143772277.html
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1 (January 1978)pp. 39-51Copyright 1978 by University of Hawaii PressHawaii, USA
------------------...could. [1] As a general indictment against the otherworldly lifestyle of the monks who left behind ...
Whalen W. Lai
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http://www.fjdh.cn/wumin/2009/04/06144372282.html
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philosophers, Weil believed that the world is like a text that can be read on a variety of levels.1 ...p. 1). Thus, the world comes to us in a mediated fashion: whatever presents itself does so only by ...
Ann Pirruccello
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http://www.fjdh.cn/wumin/2009/04/06150072294.html
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prevailing state of what C. Gudmunsen has aptly termed "East-West philosophical apartheid," [1] they have ... temporal analogy. That is, a person p1 at time t1 is identical to some person p2, at t2, but is not...
Matthew Kapstein
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http://www.fjdh.cn/wumin/2009/04/06150372297.html