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  • Did Nagarjuna Really Refute All Philosophical Views?

    Naagaarjuna accepts as legitimate. If, on the other hand, some non-Buddhist theories turn out not to be ...adduces the experience of the Buddhist contemplatives (which he does only obliquely in the Kaarikaas,...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090872106.html

  • DREAMS AND REALITY: THE `SA^NKARITE CRITIQUE OF VIJ~NAANAVAADA

    of Brahman (or indeed a Deity). I argue here that in his rejection of the Buddhist ...continuous cognition), and then examine the actual Buddhist position regarding dreams ...

    Muso Kokushi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093872129.html

  • EARLY YOGAACAARA AND ITS RELATIONSHIP WITH THE MADHYAMAKA SCHOOL

    noted as early as 1928 that Most Buddhist scholars are often too ready to make a ...is a large-scale compendium of the stages of the Buddhist path, of which only a ...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095272137.html

  • Existential and Ontological Dimensions of Time in Heidegger

    s famous Zen Buddhist doctrine of uji or"being-time." In this context Heine cites ...discontinuity" at the base ofDogen's Zen Buddhist thought further raises a question as tothe adequacy of a ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102772160.html

  • From folklore to literate theater: unpacking Madame White Snake

    version, the she-demon was so powerful that the Taoist priest was easily routed. A Buddhist ...Buddhist monk, being celibate, represents a higher calling; and the pagoda, being ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105272177.html

  • Tokugawa Village Practice: Class, Status, Power, Law

    occupations (several provinces had kawata fishermen), nor was there a direct link with Buddhist or ...and tended to increase in severity over time. By the end of the seventeenth century, Buddhist temples...

    Herman Ooms

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110372184.html

  • Heidegger and Buddhism

    neither the mere end of his life, nor a return to nothingness, in the Buddhist sense... Bible but many Bibles in Buddhism. Buddhist suutras had been written in the name of '...

    Takeshi Umehara

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111272191.html

  • HOW MANY NONDUALITIES ARE THERE?

    attitude towards change: the Vedāntic Brahman is static, the early Buddhist dharmas are impermanent, ...between Brahman and śūnyatā also applies to Hindu and Buddhist tāntra, and may account for the ...

    DAVID LOY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112872204.html

  • Human insufficiency in Shinran and Kierkegaard

    insufficient that no one can attain Buddhist enlightenment orChristian salvation through his or her own ...enlightenment offered by the Buddhist schools of Tendai, Shingon and Zenin order to develop a path open to...

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Indian sources on the possibility of a pluralist view of religions

    teaching on nonviolence, one Buddhist ethicistconcludes: "[I]n Buddhism, the sacredness of life is an ... tohelp others see it also. Contemporary Buddhist scholar K. N. Jayatillekeconcluded: This ...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html
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