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169-170).(6)
Tsung-mi's distinction between name and essence emphasizes the ... Mind that is the ultimate source of Buddhas and sentient beings" (399b6 and c...
Peter N. Gregory
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06321872905.html
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in the Lao-tzu means this Great Ultimate.(6)
During the later period, Neo-...
Yun-hua Jan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322172907.html
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consciousness (jihvaa-vij~naana), (5) body-consciousness (kaaya-vij~naana),(6) thinking consciousness (mano-...
Yoshifumi Ueda
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322472910.html
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avidyaa) and craving (ta.nhaa, t.r.s.na).[6] Craving is a general term for the thirst of life, the ...
Kenneth K. Inada
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322672912.html
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is the sage (buddhimat)." [6] Also, it appears that the ubiquitous Buddhist terminology of body, ...Mu.n.daka Upani.sad (III, 1, 6), coming after the rise of Buddhism, furnishes modern India's motto "...
Alex Wayman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06322972914.html
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the immediately given."(6)
Although he writes from the base of Paali or ...
Donald K. Swearer
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323072915.html
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in the study of Buddhist thought. Much has been written on it. [6] Sometimes it has even been ...
R. D. Gunaratne
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323472918.html
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preceptive norm that offers specific action-guides. [6] Moral notions must ultimately possess this ...
Cua, A. S.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323972922.html
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Bhagavadgiitaa, [6] but no evidence can be found that shows any direct exchange between the (Valentinian) ...
Stephen A. Kent
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06324272924.html
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impermanent.(6)
The main point Vasubandhu has made is that, so defined and explained...
James Duerlinger
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06324472926.html