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[6]
On pages 89-90, Mistry once again fails to understand the text. In order to show that "the ...
Robert G. Morrison
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06194472478.html
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another common example, the sprout is the same as the seed? [6] Why, therefore, should one say that ...
Paul Williams
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06194572479.html
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contemplation of the human world and its response to cosmic surroundings.[6] What the Yi Jing ...BACK]
[6]. Linyu Cu. Time and Self in Whitehead, Yi and Zen: A Comparative Study (Ann Arbor, MI: A ...
Gu, Linyu
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06195072484.html
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of new monks-in the inculcation of the monastic habitus, to use Bourdieu's term.(6) ...
Reinders, Eric.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06201372503.html
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materialist notion of the cosmos based on the conceptof ch'i (matter).[6] The attention that Chang's ...
Chow, Kai-wing
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06201572504.html
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suchness) is the principle."[6]
Zhiyi took ti and zong as separate category when he expounded ...
Yang Zengwen
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06201772505.html
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necessary to get rid of thoughts, ideas, and egoism. [6]
The suspicion of words, which Kierkegaard, ...
Scharfstein, Ben-Ami
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06201872506.html
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distinction is made between Hiinayaana and Mahaayaana Buddhism, (6) because the history of ...
Peter Abelson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06203372513.html
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simply an ontological issue, but rather an axiological issue.6 In Christianity the most significant...
MASAO ABE
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06203872516.html
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present], how can present things go [to the future]?(6)
Seng-chao approaches the issue ...
MING-WOOD LIU
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06204172518.html