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  • The First Systematizations of Buddhist Thought in China

    with objective reality, i.e., with anything beyond the reach of consciousness or cognition. [10] ...

    Leon Hurvitz

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253072671.html

  • The Future of Chinese Buddhist Thought

    best of the two worlds of Idealism and Materialism.[10] Furthermore, the problem with presenting ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253972677.html

  • The Harmonious Universe of Fa-tsang and Leibniz

    nature."(10) This teaching, according to Fa-tsang, is superior to the Hiinayaana ...

    Ming-wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06255572686.html

  • The Hidden Advantage of Tradition

    himself." [10] The philosopher's task is "largely one of simplification,"[11] Eliot wrote in his ...10, no. 2 (1972): 75-91; G. Nageswara Rao, "To the Indians Who Died in Africa," Aryan Path 39, no. 3 ...

    Jeffry M. Perl and Andrew P. T

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260172688.html

  • The historical Buddha (Gotama), Hume, and James on the self

    philosophical positions taken on these issues would fit the case. [10] When Vaccha was confounded by ...

    D. C. Mathur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260372689.html

  • The Hsie Tsung Chi

    8] is its foundation.True Emptiness[9] is its essence (t'i [ah]),Subtle Existence[10] is its ... (8) the causes of good and evil; p. 265 (9) the end of all beings and Nirvana; (10...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • The human body as a boundary symbol:

    s dynamic working."(10) Thus the body, mind, and world are nondual and dynamic. ...Eastern Buddhist 10, no. 1 (May 1971): 28-71. The key to understanding Dogen's ...

    Carl Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261172694.html

  • The I Ching in the Shinto Thought

    were of continental rather than divine origin. Thus Shinto was derived from Chinese learning. [10] ...Asian Religions 10 (1998) forthcoming. 2. The relationship between the I Ching and Shinto can be ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    and the desire for bliss.[10] The A wakening of Faith stresses the asunya (not empty) aspect of the ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Indian Influence in American Philosophy

    knowledge which the realist must assume but cannot satisfactorily solve. " [10] The greatest -------------...

    Riepe, Dale

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261972700.html
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