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sixth century before the common era,[8] as a reaction againstthe religious and social order of the ...off one shoe without a remark) (Suzuki 1949, p. 271)
(8) The Master [Linchi] asked a monk, "Where did...
Robert J. Moore
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084672089.html
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chikara (Structure and Power, 1983).(8) In several weeks this work sold nearly eighty thousand copies,...chishikijin no yakuwari' op cit., p.8-9. Cited by Marilyn Ivy, op cit., p.439 15. Robert Magliola, Derrida...
STEVE ODIN
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084772090.html
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The Anekāntajayapaṭākā by Haribhadra is the most famous of these. [back]
8 - See ...
Fujinaga Sin
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06085372094.html
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antipode to logic, by which I mean the dualistic mode of thinking."(8) Suzuki. at ...Zen (Tokyo: The Sanseido Press, 1949). p 25. (8) "D. T. Suzuki, An Introduction ...
HAROLD E. McCARTHY
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06085572095.html
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controversy, (8) and Gopimohan Bhattacharyya notes that the "time-honored ...rejected in verses 8-28. The argument can be broken down into three general sections: (...
Roger Jackson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06085972099.html
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sakarmaadiinaa^m ni.h`se.seniin muulaka^m dharma^m mehati var.satiiti dharmamegha.h [8]
Dharmamegha...
Klaus Klostermaier
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090172100.html
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aggregate (sa^mghaata) of atoms representing a multiplicity (aneka) and not a unity (eka). [8] Criticizing ...
D. J. Kalupahana
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090372102.html
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[8]), and particularly on the doctrines of the Phaedo, [9] but so little substance lies behind the ...
Matthew Dillon
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090472103.html
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extension, and is permanent. Naagaarjuna's attempt to demolish the concept of aakaa`sa (MK chap. 8) ...
Richard H. Robinson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090872106.html
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that there cannot be a blatant contradiction between it and the empirically given. [8]
A similar ...Ockham. For, as is noted on page 231 (7)-(8) of the Exigit Ordo, "we can state nothing with certainty ...
A. Charlene McDermott
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06091372110.html